Join the millions who listen to the lively messages of Chuck Swindoll, a down-to-earth pastor who communicates God’s truth in understandable and practical terms—with a good dose of humor thrown in. Chuck’s messages help you apply the Bible to your own life.
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Satguru Mata Sudiksha Ji Maharaj Discourses Podcast Channel
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Thought share about the application of Islamic belief and ethics in our modern pluralistic society. The “How”, for those who understand “Why”. And the “Why” for those who need to understand the reason.
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Follow the audio shiurim, lectures and speeches of Rabbi Lord Jonathan Sacks, global religious leader, philosopher, author of over 30 books and moral voice for our time. Rabbi Sacks served as Chief Rabbi of the United Hebrew Congregations of the Commonwealth between September 1991 and September 2013. A full biography - together with an extensive online archive of Rabbi Sacks' work - is available at www.rabbisacks.org or you can follow him on Twitter, Facebook and Instagram @rabbisacks.
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Enjoying Everyday Life® is a daily TV and radio broadcast provided by Joyce Meyer Ministries.
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Kingdom Intelligence Briefing Podcast serves as a digital portal to nurture and empower the Remnant worldwide. Join Dr. Michael K. Lake (Author of the Best-Seller, The Shinar Directive: Preparing the Way for the Son of Perdition, and Chancellor and Founder of Biblical Life College and Seminary) for in-depth teachings from God's Word that provide a balanced approach to life that is both Spirit-Filled and Hebraic. It's time to hit the challenges facing believers today head-on with biblical pri ...
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Calling the People to the Quran and the Sunnah upon the understanding of the Sahaba.
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Welcome to the Enjoying Everyday Life radio podcast with Joyce Meyer. To learn more, visit our website at joycemeyer.org or download the Joyce Meyer Ministries App. By supporting Joyce Meyer Ministries, you can help us reach hurting people around the world. To find out more, go to joycemeyer.org/donate
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GelikedFinally, we find out who is unbeatable, unhateable, and unbreakable in the final five episodes of Battle Camp Season One. Host Chris Burns is joined by the multi-talented comedian Dana Moon to relive the cockroach mac & cheese, Trey’s drag debut, and the final wheel spin. The Season One Winner joins Chris to debrief on strategy and dish on game play. Leave us a voice message at www.speakpipe.com/WeHaveTheReceipts Text us at (929) 487-3621 DM Chris @FatCarrieBradshaw on Instagram Follow We Have The Receipts wherever you listen, so you never miss an episode. Listen to more from Netflix Podcasts.…
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Every Sunday @ 11am in Louisville, KY, Rev. Derek Penwell broadens our minds with his sermons. Now, thanks to the interwebs, we can share them with you.
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Inhalt bereitgestellt von DBCC and Douglass Blvd Christian Church. Alle Podcast-Inhalte, einschließlich Episoden, Grafiken und Podcast-Beschreibungen, werden direkt von DBCC and Douglass Blvd Christian Church oder seinem Podcast-Plattformpartner hochgeladen und bereitgestellt. Wenn Sie glauben, dass jemand Ihr urheberrechtlich geschütztes Werk ohne Ihre Erlaubnis nutzt, können Sie dem hier beschriebenen Verfahren folgen https://de.player.fm/legal.
Every Sunday @ 11am in Louisville, KY, Rev. Derek Penwell broadens our minds with his sermons. Now, thanks to the interwebs, we can share them with you.
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Dramatic conversion stories are never merely stories about dramatic conversions. They’re preludes to the real story. In fact, the real reason we care about this story at all is because of what happened after the euphoria wore off. Subscribe to us on iTunes ! Sermon text: web | doc
Jesus didn't say, "I've overthrown Rome! Now we'll have peace!" He simply said, "Peace be with you," while showing them his wounds. His peace bears the marks of suffering. It doesn’t deny pain; it transforms it. It doesn’t require the elimination of enemies; it embraces them. This is why passing the peace is indeed a political act. Every time we say to one another, "Peace be with you," we’re rejecting the peace of empires. We’re declaring our allegiance to a different realm with a different sovereign who rules in a different way. After Easter, we acknowledge that true peace, God’s peace, can’t come through domination or be secured through violence. Subscribe to us on iTunes ! Sermon text: web | doc…
We’re the kind of Easter people who don't just decorate the sanctuary once a year, but who live with rolled-away stones and open doors and trembling joy. We practice resurrection in how we vote, how we spend, how we welcome the stranger, how we care for creation, how we speak to and about one another. We’re people who know that the most powerful force in the universe isn't military might or market value or majority rule. It's love that gives itself away. The kind that doesn't cling to power but empties itself for others. The kind that turns the other cheek, not out of weakness but from a strength so secure it doesn't need to dominate to prove itself. Subscribe to us on iTunes ! Sermon text: web | doc…
Words can heal and bring life: “The Lord God has given me the tongue of a teacher, that I may know how to sustain the weary with a word.” There’s nothing quite so wonderful in the world as when you’re told that you’re loved and appreciated, or that despite your belief that you’re alone and despised, someone sees you, that someone cares even when you remain convinced that nobody even knows you’re alive. “I love you. I see you,” can raise people from the dead. Subscribe to us on iTunes ! Sermon text: web | doc…
Jesus wants his disciples to understand that poor and low-wealth people aren’t some distinct underclass that we can shuffle off to the shadows because they make us uncomfortable. They’re not a problem to be dealt with, not just a reminder of a broken system that renders some people disposable; they’re our neighbors, part of our community. We need to feed them, not fix them. They’re subjects to be embraced as friends and family, not objects to be embarrassed about Subscribe to us on iTunes ! Sermon text: web | doc…
This parable is a story about bad parenting, about a father who’s willing to give it all away … even to kids who’ve proven they don’t deserve it. It’s a story about the love of a parent who persists in pursuing us, even though we continue to run away from home or continue to turn our faces from the music, even after we’ve been ceaselessly invited into the party. It’s a story about lousy parenting. I mean, just think what would happen if we started following that example and loving everybody—even though they don’t deserve it. Try to get that one through the Supreme Court right now. Subscribe to us on iTunes ! Sermon text: web | doc…
We peer into the distance for the one who will execute justice and righteousness in the land, who will redeem God’s children from ordinary days, filled with the soul-crushing fear that this world of pain and fear, of injustice and bigotry is all there is. We steel ourselves for the call to live as just and righteous right now … in anticipation of that day. The days in which we live may be grim. But the days are surely coming, says the Lord. Subscribe to us on iTunes ! Sermon text: web | doc…
We trivialize the gospel when we convince ourselves that it’s possible to be a disciple of Jesus without it ever costing us anything. Following Jesus is hard. He asks so much. And he fails to provide us with turn-by-turn directions. He’s a moving target. Can’t pin him down. Can’t control him. Subscribe to us on iTunes ! Sermon text: web | doc…
First, like so many people since Tuesday, the church constantly needs to be asking, “Is this the best we can do?” Then, we need to advocate for a just economic system that protects the vulnerable and refuses to devour widows’ houses. We need to demand a system that refuses to make the poor feel like they’re not full participants until they cough up their last five bucks until payday. Second, in the meantime, we followers of Jesus need to work like crazy to be worthy of the hope people place in us. Subscribe to us on iTunes ! Sermon text: web | doc…
Love, you see, requires activity. Love isn’t an abstraction; it’s a way of living with other people that takes their needs as seriously as we take our own. The way we treat those who are hungry, the way we treat the laborer, the way we treat the disabled, the way we pursue justice—these all have to do with love. What we care about and what we refuse to remain silent about, who we see and whose voice we hear, how we offer compassion and how we stand up for those who’ve been knocked down—those are all about love. Back bent, hands dirty, feet sore…love. Subscribe to us on iTunes ! Sermon text: web | doc…
Popular Christianity promises a Jesus who only wants to be your pal, a Jesus who doesn’t want you to be inconvenienced, a Jesus whose real concern is that all your biases are continually reconfirmed for you. A Jesus who knows what true glory looks like. And, let me tell you, that would be a whole lot easier on me. But unfortunately, I’m not good enough figure out how to give you that Jesus. Instead, I’m so incompetent at my job that all I can manage to figure out how to give you is a Jesus who seeks out the small, the irrelevant, and the marginal. I’m only skilled enough to show up on Sunday mornings with a Jesus who thinks glory looks like losing, sacrificing, and dying. I hope you’ll forgive me my vocational inadequacies. Subscribe to us on iTunes ! Sermon text: web | doc…
How do we stand with Jesus against a world that too often tramples the best interests of women and the needs of children, that regularly ignores the plight of the hungry, the houseless, the addicted, the stranger, and the outcast?” After all, the world we inhabit wasn’t created just to bless people like us; it was created to carve out space so that all whom God loves can live and flourish with dignity. And if we want to be like God, our vocation is to learn to participate in such a world—not to try to remake it in our own image. https://www.notion.so/derekpenwell/A-Radically-Different-World-Mark-10-2-16-1178fca125b9809c8b9eceef6f2b60fb?pvs=4Subscribe to us on iTunes ! Sermon text: web | doc…
Therefore, as Jesus embraced the child as a symbol of powerlessness and death, we’re called to embrace our own lack of power, relying on the love and grace of the most merciful parent of all. Moreover, embracing powerlessness in ourselves opens us up to the welcome we must now extend to the little ones, those who’ve been left behind by the rest of the world. Only in that realization can we become great. Because, after we realize that—sterling stock portfolios and winning personalities aside—any greatness that emerges isn’t something we ginned up on our own; it's God's. Subscribe to us on iTunes ! Sermon text: web | doc…
Photo credit: Wikimedia.org We no longer have to wonder whether we have any responsibility for our brothers and sisters, those who can’t stand up any longer by themselves. We no longer need to ask whether those who’ve been forgotten, abused, or kicked to the curb are our people. Through the grace of the cross, we’re able to see not competitors in the food chain, not threats to our individual projects, not nuisances for which we have neither the time nor the energy, but family ... family everywhere we look. Subscribe to us on iTunes ! Sermon text: web | doc…
So, requiring us to live lives that look like Jesus is a pretty tough thing to ask of us. But if I, who claim to follow Jesus, won’t live a life struggling to be faithful, how can I continue to call myself a follower of Jesus? If I, who claim to live a life shaped by the cross, don’t speak up for the weak, the poor, the forgotten, the bankrupt, those to whom medical services have been denied, to whom injustice is woven into the fibers of existence—if I don’t lift my voice—even knowing that I don’t have all the answers—then how can I ask anyone else to follow Jesus? Subscribe to us on iTunes ! Sermon text: web | doc…
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Jesus says, “Here’s what my glory looks like: Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit. Those who love their life will lose it, and those who hate their life in this world will keep it for eternal life. Whoever wants to catch on with my band of merry souls can look forward to the same kind of ‘glory’ with which I’m about to be ‘glorified.’” And you can hear the wheels spinning in the Greeks’ minds: “What kind of glory is he talking about? Seeds falling to earth and dying? What does that mean? We know what glory looks like, and frankly, it doesn’t look like dead seeds. So, what’s he talking about?” Subscribe to us on iTunes ! Sermon text: web | doc…
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Douglass Church - Douglass Blvd Christian Church
Have you noticed how many people think the table is too big—that we’ve got no business telling everybody they’re welcome? They say, “Well, of course, everyone’s welcome ... just as soon as they get their beliefs straightened out”—which, translated, generally means: “just as soon as they promise to believe all the things we believe, to hate all the things we hate, and to exclude all the people we exclude.” I’m not quite sure how to put this, but no matter how systematic your theology is, that’s not Jesus. And this is what I think Jesus is getting at when he starts talking about those who hate the light, who love darkness because their deeds are evil. Subscribe to us on iTunes ! Sermon text: web | doc…
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Many people believe that God is to be found at the “temple.” So, they spend a great deal of time trying to figure out how to help people find their way through the doors that they’ve been told for so long is the place where they can meet God. But since so many people don’t believe religion has much impact on their lives, it’s hard to justify taking prime time out of a weekend to go to church. For people struggling to live faithfully, perhaps the focus should be on where God is moving outside the church's walls, away from the giant stable system that seems so comfortable and inevitable. Subscribe to us on iTunes ! Sermon text: web | doc…
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Wayward children. Problem spouses. Overbearing parents. Demanding bosses. Arthritis. The heartbreak of Psoriasis. Male-pattern baldness. All of these and more serious things that bring suffering are commonly referred to as “crosses to bear.” But that’s not right, is it? Jesus isn’t talking about the cross-as-symbol-of-just-any-garden-variety suffering. He’s talking about the death-dealing power of the state to impose its will on anyone with enough courage or enough gullibility to question it. Subscribe to us on iTunes ! Sermon text: web | doc…
With the uncertainty Jesus has just laid out for them about picking up their crosses and dying as enemies of the state, Peter sees the ancient Near Eastern version of the Justice League all wearing their technicolor dream coats, and he says, “You know, all things considered, this seems like a swell place to be. Why don’t we pitch a few tents and stay right here? I totally get why the disciples would rather just watch Jeopardy than head down that mountain into an untenable political environment that would soon cost Jesus everything. Subscribe to us on iTunes ! Sermon text: web | doc…
But if Jesus’ mission is about healing, about re-establishing the dignity and purpose of others, of helping them to find a place that’s safe and affirming—then, perhaps, we who are his followers ought to follow suit. Perhaps we should be less concerned with doing what everyone else thinks churches ought to do and worry more about doing what Jesus calls us to do—to make a place in the world for those who have no place. Subscribe to us on iTunes ! Sermon text: web | doc…
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Why? Because Jesus speaks as one with authority—a new kind of authority; he speaks the truth … always. Jesus is, according to this definition, a faithful jihadist who squares off against the powers that preserve injustice by privileging certain classes of "worthy" people, giving them access—while excluding the powerless and the disadvantaged. And we who are trying to follow him don't get to excuse ourselves from the messiness. We don't get to stand by silently while some folks get kicked to the back of the bus, or dragged kicking and screaming back across the border, or singled out for the bathrooms they use. We have our own tyrants before whom we need to speak.…
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Maybe God’s trying to tell you something at this very moment. Maybe there’s not some big PowerPoint pitch to lay out all the pros and cons, not some incentivized benefits package, not some assurance that everything’s going to turn out right, and you’ll become famous, have wonderful, well-adjusted kids, and escape the ravages of arthritis. Maybe it’s just a tug, a gnawing at the edge of your mind that you can’t quite shake, saying, “Follow me. Drop what you’re doing, and follow. Immediately.”…
Herod resides in regal luxury in the thriving metropolis of Jerusalem; Jesus begins his life relying on the generosity of visitors in a modest dwelling in Bethlehem. Herod has access to the most influential leader of the time; Jesus, a mere infant, doesn’t even have access to the local Red Roof Inn. Yet, what’s truly captivating in this narrative is the fact that Herod, embodying power and affluence, is deeply terrified of Jesus—a seemingly insignificant child from an obscure backwater. Despite all his wealth and security, Herod wakes up the day after the Magi’s departure, tasting only the bitter tang of fear and feeling a weight of dread in his gut. Subscribe to us on iTunes ! Sermon text: web | doc…
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In a world that feels increasingly out of control every day, we’ve been given glad tidings that sound unrealistic at best and downright deranged at worst. We live in a world that has a way of grinding people down, making them beg for their bread, and judging them by the color of their skin, the country of their origin, the fullness of their bank account, and the people they love. In short, we live in a world content to force people to justify their very humanity before we’ll even see them as neighbors. Into such a world comes Mark’s Gospel, carrying John the Baptist, Elijah, Jesus, Caesar, and the whole Roman Empire on its back—announcing that the world we know, the one that’s taken so much from so many … is coming to an end, and a new one is coming to take its place. Subscribe to us on iTunes ! Sermon text: web | doc…
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God created and loves individuals. No doubt. But God didn’t create us to remain focused on our individuality. In God’s new realm, freedom doesn’t just release individuals from their own private bondage; it also sets individuals and communities free for others so that all God’s children can flourish. "=Why does 'freedom' in so many people's mouths appear to mean little more than 'freedom to feel superior to everybody who doesn’t look/talk/love like I do?' Subscribe to us on iTunes ! Sermon text: web | doc…
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Douglass Church - Douglass Blvd Christian Church
Why does God identify so strongly with these, the powerless? Well, for one thing, God created us … all of us. And afterward, God paused to consider the fine craftsmanship of God’s hands. Apparently, God was heard to say, 'That’s pretty dang good! No … Yeah, that’s excellent!' So, it stands to reason that God might take more than a little exception to watching those whom God has so lovingly called forth into existence have their dignity trampled. Their lives are threatened, either by those who actively seek to exploit the defenseless or those who commit their violence through neglect. God has always seen those who remain invisible, unseen to so many. Subscribe to us on iTunes ! Sermon text: web | doc…
When we read about vulnerable people being evicted and left to survive in the streets, we find a way not only to help feed and shelter but to agitate for justice in housing. When we witness White nationalists openly advocate bigotry and threaten violence, we don't sit idly by and hope everything turns out all right; we take sides. We followers of Jesus not only sound the alarm, we figure out a way to be in the middle of it—organizing, protesting, lobbying, healing, dispensing the mercy denied by the merciless Subscribe to us on iTunes ! Sermon text: web | doc…
But God says, “If everything else you do isn’t motivated by your love of the imperiled and unremembered, then it’s worse than if you’d done nothing at all. If you’d done nothing, at least that would be an honest admission that you don’t understand. As it is, you take for granted you already know what I want. But that’s the thing: there’s no way to know what I want without looking into the eyes of those who’ve been cast aside.” “Do you know what I really want?” God says. “I want justice to roll down like water and righteousness like an everflowing stream. And I want you to be all mixed up in the middle of it.” Subscribe to us on iTunes ! Sermon text: web | doc…
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Join the millions who listen to the lively messages of Chuck Swindoll, a down-to-earth pastor who communicates God’s truth in understandable and practical terms—with a good dose of humor thrown in. Chuck’s messages help you apply the Bible to your own life.
…
continue reading
Satguru Mata Sudiksha Ji Maharaj Discourses Podcast Channel
…
continue reading
Thought share about the application of Islamic belief and ethics in our modern pluralistic society. The “How”, for those who understand “Why”. And the “Why” for those who need to understand the reason.
…
continue reading
Cultural Commentary from a Biblical Perspective
…
continue reading
Follow the audio shiurim, lectures and speeches of Rabbi Lord Jonathan Sacks, global religious leader, philosopher, author of over 30 books and moral voice for our time. Rabbi Sacks served as Chief Rabbi of the United Hebrew Congregations of the Commonwealth between September 1991 and September 2013. A full biography - together with an extensive online archive of Rabbi Sacks' work - is available at www.rabbisacks.org or you can follow him on Twitter, Facebook and Instagram @rabbisacks.
…
continue reading
Enjoying Everyday Life® is a daily TV and radio broadcast provided by Joyce Meyer Ministries.
…
continue reading
Kingdom Intelligence Briefing Podcast serves as a digital portal to nurture and empower the Remnant worldwide. Join Dr. Michael K. Lake (Author of the Best-Seller, The Shinar Directive: Preparing the Way for the Son of Perdition, and Chancellor and Founder of Biblical Life College and Seminary) for in-depth teachings from God's Word that provide a balanced approach to life that is both Spirit-Filled and Hebraic. It's time to hit the challenges facing believers today head-on with biblical pri ...
…
continue reading
Calling the People to the Quran and the Sunnah upon the understanding of the Sahaba.
…
continue reading
Welcome to the Enjoying Everyday Life radio podcast with Joyce Meyer. To learn more, visit our website at joycemeyer.org or download the Joyce Meyer Ministries App. By supporting Joyce Meyer Ministries, you can help us reach hurting people around the world. To find out more, go to joycemeyer.org/donate
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Krishna Katha with Srila Dhanurdhara Swami
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