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Inhalt bereitgestellt von Derek Beres, Matthew Remski, Julian Walker, Derek Beres, Matthew Remski, and Julian Walker. Alle Podcast-Inhalte, einschließlich Episoden, Grafiken und Podcast-Beschreibungen, werden direkt von Derek Beres, Matthew Remski, Julian Walker, Derek Beres, Matthew Remski, and Julian Walker oder seinem Podcast-Plattformpartner hochgeladen und bereitgestellt. Wenn Sie glauben, dass jemand Ihr urheberrechtlich geschütztes Werk ohne Ihre Erlaubnis nutzt, können Sie dem hier beschriebenen Verfahren folgen https://de.player.fm/legal.
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Bonus Sample: 6 Chapters on Prospirituality

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Manage episode 424055216 series 3385730
Inhalt bereitgestellt von Derek Beres, Matthew Remski, Julian Walker, Derek Beres, Matthew Remski, and Julian Walker. Alle Podcast-Inhalte, einschließlich Episoden, Grafiken und Podcast-Beschreibungen, werden direkt von Derek Beres, Matthew Remski, Julian Walker, Derek Beres, Matthew Remski, and Julian Walker oder seinem Podcast-Plattformpartner hochgeladen und bereitgestellt. Wenn Sie glauben, dass jemand Ihr urheberrechtlich geschütztes Werk ohne Ihre Erlaubnis nutzt, können Sie dem hier beschriebenen Verfahren folgen https://de.player.fm/legal.

Six chapters on approaches to prospirituality, now that we know (or think we know) what the hell conspirtuality is. This is a long episode, but there are evenly-placed breaks for you all to pause on!

Chapter 1: Positions

After 4 years, we’ve come to a natural question at the end of defining the problem of conspirituality. How do we orient ourselves towards possible answers?

Chapter 2: The Prospirituality Challenge

If you’re clear on how spirituality—including beliefs in the supernatural—can be medicine, you can be clearer on where it becomes poison.

Chapter 3: I did not expect to be friends with Joseph Baker

I never thought I would be friends with a student of A Course in Miracles: maybe my judgments about its inevitably bad impacts are misplaced. Also: it’s not a good idea to dismiss anyone on the basis of religious belief if you don’t know how that belief actually operates, and you won’t unless you talk to them.

Chapter 4: Buddhist Tolerance, Buddhist Repair

Conspirituality is right at home within high-demand groups or cults. Paranoid and controlling social structures feed on paranoid and dissociative emotions and ideas. For members and observers alike, it can become difficult to tell whether the content of the religious group is intrinsic to its cruelty, or whether these can be separated. Surprisingly, some high-demand groups can foster reforms from within, with members reframing the very concepts that had been weaponized against them to liberate themselves. In that sense, the doctrines and beliefs can be part of the problem, but also part of the solution.

Chapter 5: Eve Sedgwick

Cynicism about religion is an occupational hazard of this beat. It’s also popular. At times it’s worth questioning the critical economy focused more on deconstruction than on generating ideas and solidarity.

Chapter 6: The Trouble and Joy of Belief and Silence

“You will know them by their fruits. Do we gather grapes from thornbushes or figs from thistles?”

Matthew 7:16

Show Notes

Charter for the Protection of Children and Young People

Survivors of an International Buddhist Cult Share Their Stories

Paranoid Reading, Reparative Reading

Baylor Religion Survey: 3 graphs

On the Relation Between Religiosity and the Endorsement of Conspiracy Theories: The Role of Political Orientation

Anxious attachment and belief in conspiracy theories

There are higher levels of conspiracy beliefs in more corrupt countries

The impact of economic inequality on conspiracy beliefs

To trust or not to trust in the thrall of the COVID-19 pandemic: Conspiracy endorsement and the role of adverse childhood experiences, epistemic trust, and personality functioning

Learn more about your ad choices. Visit megaphone.fm/adchoices

  continue reading

531 Episoden

Artwork
iconTeilen
 
Manage episode 424055216 series 3385730
Inhalt bereitgestellt von Derek Beres, Matthew Remski, Julian Walker, Derek Beres, Matthew Remski, and Julian Walker. Alle Podcast-Inhalte, einschließlich Episoden, Grafiken und Podcast-Beschreibungen, werden direkt von Derek Beres, Matthew Remski, Julian Walker, Derek Beres, Matthew Remski, and Julian Walker oder seinem Podcast-Plattformpartner hochgeladen und bereitgestellt. Wenn Sie glauben, dass jemand Ihr urheberrechtlich geschütztes Werk ohne Ihre Erlaubnis nutzt, können Sie dem hier beschriebenen Verfahren folgen https://de.player.fm/legal.

Six chapters on approaches to prospirituality, now that we know (or think we know) what the hell conspirtuality is. This is a long episode, but there are evenly-placed breaks for you all to pause on!

Chapter 1: Positions

After 4 years, we’ve come to a natural question at the end of defining the problem of conspirituality. How do we orient ourselves towards possible answers?

Chapter 2: The Prospirituality Challenge

If you’re clear on how spirituality—including beliefs in the supernatural—can be medicine, you can be clearer on where it becomes poison.

Chapter 3: I did not expect to be friends with Joseph Baker

I never thought I would be friends with a student of A Course in Miracles: maybe my judgments about its inevitably bad impacts are misplaced. Also: it’s not a good idea to dismiss anyone on the basis of religious belief if you don’t know how that belief actually operates, and you won’t unless you talk to them.

Chapter 4: Buddhist Tolerance, Buddhist Repair

Conspirituality is right at home within high-demand groups or cults. Paranoid and controlling social structures feed on paranoid and dissociative emotions and ideas. For members and observers alike, it can become difficult to tell whether the content of the religious group is intrinsic to its cruelty, or whether these can be separated. Surprisingly, some high-demand groups can foster reforms from within, with members reframing the very concepts that had been weaponized against them to liberate themselves. In that sense, the doctrines and beliefs can be part of the problem, but also part of the solution.

Chapter 5: Eve Sedgwick

Cynicism about religion is an occupational hazard of this beat. It’s also popular. At times it’s worth questioning the critical economy focused more on deconstruction than on generating ideas and solidarity.

Chapter 6: The Trouble and Joy of Belief and Silence

“You will know them by their fruits. Do we gather grapes from thornbushes or figs from thistles?”

Matthew 7:16

Show Notes

Charter for the Protection of Children and Young People

Survivors of an International Buddhist Cult Share Their Stories

Paranoid Reading, Reparative Reading

Baylor Religion Survey: 3 graphs

On the Relation Between Religiosity and the Endorsement of Conspiracy Theories: The Role of Political Orientation

Anxious attachment and belief in conspiracy theories

There are higher levels of conspiracy beliefs in more corrupt countries

The impact of economic inequality on conspiracy beliefs

To trust or not to trust in the thrall of the COVID-19 pandemic: Conspiracy endorsement and the role of adverse childhood experiences, epistemic trust, and personality functioning

Learn more about your ad choices. Visit megaphone.fm/adchoices

  continue reading

531 Episoden

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