Ezekiel 25

Bible Fiber

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Too many entrepreneurs get stuck on the business treadmill, hustling nonstop, unable to scale, and unknowingly stalling their growth. That’s where Dave Ramsey began. After crashing into $3 million in debt, he rebuilt from scratch, turning a small radio program into a national show with millions of listeners. With over three decades of experience in entrepreneurship, business growth, and content creation, he knows what it takes to build a lasting business. In this episode, Dave reveals the six drivers of long-term success, the five key stages of startup growth, and how he balances life as an entrepreneur and a content creator. In this episode, Hala and Dave will discuss: (00:00) Introduction (00:23) The Core Principles of Financial Freedom (05:42) Adapting to Change as a Content Creator (09:22) Balancing Content Creation and Entrepreneurship (12:34) How to Create a Clear Path in Business (15:19) The Truth About Starting a Business Today (18:22) The Six Drivers of Business Success (26:20) Shifting From Tactical to Strategic Thinking (29:44) The Five Stages of Business Growth (41:10) Leading with Care, Clarity, and Accountability (47:10) Identifying the Right Leadership Skills (48:35) Starting a Media Business as an Entrepreneur Dave Ramsey is a personal finance expert, radio personality, bestselling author, and the founder and CEO of Ramsey Solutions. Over the past three decades, he has built a legacy of helping millions achieve financial freedom. As the host of The Ramsey Show , Dave reaches more than 18 million listeners each week. He is the author of eight national bestselling books. His latest, Build a Business You Love , helps entrepreneurs navigate growth and overcome challenges at every stage. Sponsored By: Shopify - Sign up for a one-dollar-per-month trial period at youngandprofiting.co/shopify OpenPhone: Streamline and scale your customer communications with OpenPhone. Get 20% off your first 6 months at openphone.com/profiting Airbnb - Find yourself a co-host at airbnb.com/host Indeed - Get a $75 sponsored job credit at indeed.com/profiting RobinHood - Receive your 3% boost on annual IRA contributions, sign up at robinhood.com/gold Factor - Get 50% off your first box plus free shipping at factormeals.com/factorpodcast Rakuten - Save while shopping at rakuten.com Microsoft Teams - Stop paying for tools. Get everything you need, for free at aka.ms/profiting LinkedIn Marketing Solutions - Get a $100 credit on your next campaign at linkedin.com/profiting Resources Mentioned: Dave’s Book, Build a Business You Love: bit.ly/BuildaBusinessYouLove Dave’s Website: ramseysolutions.com Active Deals - youngandprofiting.com/deals Key YAP Links Reviews - ratethispodcast.com/yap Youtube - youtube.com/c/YoungandProfiting LinkedIn - linkedin.com/in/htaha/ Instagram - instagram.com/yapwithhala/ Social + Podcast Services: yapmedia.com Transcripts - youngandprofiting.com/episodes-new Entrepreneurship, Entrepreneurship Podcast, Business, Business Podcast, Self Improvement, Self-Improvement, Personal Development, Starting a Business, Strategy, Investing, Sales, Selling, Psychology, Productivity, Entrepreneurs, AI, Artificial Intelligence, Technology, Marketing, Negotiation, Money, Finance, Side Hustle, Mental Health, Career, Leadership, Mindset, Health, Growth Mindset, Side Hustle, Passive Income, Online Business, Solopreneur, Networking.…

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Ezekiel 25 delivers four mini-oracles targeting Judah’s closest neighbors, which are also her longest standing enemies: Ammon, Moab, Edom, and Philistia. Israel had been at odds with these four nations for most of its existence. Scholars generally date these oracles to shortly after the Babylonian attack in 586 BCE, given that Jerusalem's suffering serves as the backdrop for each prophecy.

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142 Episoden

#Religion #Christianity #History #Shelley Neese

Ezekiel 25

Bible Fiber

published vor etwa einem Jahr

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142 Episoden

#Religion #Christianity #History #Shelley Neese

Alle Folgen

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Ezekiel 38 12:44

vor 16 Tagen12:44

12:44

This week, we are studying Ezekiel 38, where the prophet presents his famous oracle against Gog from the land of Magog. This quasi-apocalyptic vision has captivated and perplexed scholars, theologians, and lay readers for centuries. Its cryptic nature, rich symbolism, and futuristic implications have led to many, often conflicting, interpretations. The shadowy figure of Gog, the vivid portrayal of a great battle, and the promise of divine intervention have made these chapters a focal point for those attempting to decode the mysteries of the end times. However, the complexities of the oracle are manageable, and its insights are less sensational than often believed. Support the show…

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Ezekiel 37 15:09

vor 5 weeks15:09

15:09

This week, we are studying Ezekiel 37, which contains one of the most iconic prophetic visions in the entire Bible: The Valley of Dry Bones. Apart from God’s winged throne chariot in Chapter 1, this is the most memorable symbol in Ezekiel. The vision’s enduring popularity stems from its vivid imagery and potent message of hope. As an apocalyptic vision, it easily lends itself to endless interpretation. Support the show…

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Ezekiel 35 and 36 15:35

vor 6 weeks15:35

15:35

Welcome to Bible Fiber, where are we encountering the textures and shades of the biblical tapestry. I am Shelley Neese, president of The Jerusalem Connection, a Christian organization devoted to sharing the story of the people of Israel, both ancient and modern. This week we are studying Ezekiel 35 and 36. In the previous chapter, Yahweh restated his loyalty to the covenant people as a nation. In Chapters 35 and 36, he reasserts his commitment to the land of Israel. M ount Seir God instructs the prophet to direct his prophecy against Mount Seir (35:1-3). As the capital of Edom, Mount Seir represents the descendants of Esau, Israel’s perpetual foe. This oracle seems out of place, as God has already declared punishment for Edom in the Oracles Against the Nations (25:12-14). Why is Ezekiel reiterating God’s disapproval of Edom when this could have been tacked on to Chapter 25’s mini-oracle? The answer lies in the literary structure of the entire book. In the judgment portion of Ezekiel’s message, God instructed him to prophesy against the mountains of Israel (6:1-3). The mountains, hills, valleys, and ravines would all experience God’s wrath for hosting idol-worshiping Israelites with their pagan shrines and altars. In Ezekiel’s salvation portion, however, he reverses the curse on Israel’s mountains by shifting the punishment to Mount Seir. Certainly, the exiled audience heard reports of the Edomites encroaching on their abandoned properties and capitalizing on Jerusalem’s misfortune. They plundered the city, captured Judean refugees, and handed them over to the Babylonians. While Israel suffered in exile, Edom seemed to thrive. The Edomites aimed to annex the land of both Israel and Judah, which Ezekiel refers to as the “two nations” and “two countries” (35:10). The Abrahamic land promise had been denied to their patriarch, Esau, in favor of Jacob, fueling their resentment. Israel’s exile led the Edomites to believe they could finally reclaim the birthright they felt was unjustly taken from them. God condemned their lack of compassion for Israel during its most tragic moments, declaring he would destroy Edom because they “cherished an ancient enmity and gave over the people of Israel to the power of the sword” (35:5). Their actions during the Babylonian assault displayed a sense of betrayal due to their kinship with Israel. The Edomites’ actions during Jerusalem’s conquest particularly incited divine disapproval as they celebrated the city’s downfall and sought to exploit it for their gain (Psalm 137:7). Before Israel returned to the land, God promised judgment against Edom. The Edomites believed the land of Israel would become theirs by default (35:10-13). However, God declared that this assumption disregarded his sovereignty over Israel. In his omniscience, he heard their blasphemous claims that the land was now theirs to devour (35:12). Despite Israel’s failings and the subsequent exile, God remained dedicated to protecting the land for Israel’s eventual return. When the Edomites rejoiced over Israel’s ruin, they directly challenged Yahweh. Consequently, he would make their land desolate. The Edomites failed to understand that God is the true owner of the covenant land; he repeatedly refers to it as “my land,” even though he entrusted Israel with its care. Seizing any part of the land equates to stealing from Yahweh. When Edom is mentioned in the Bible, it refers not only to historical Edom and a paradigm for all godless nations that oppose God’s people. Edom represents those who stand against God and his chosen representatives. Each enemy nation that antagonizes the Jewish people today follows the path of Edom. Although the “Edoms” of the world may experience moments of success, they will ultimately be defeated while Israel is preserved. Support the show…

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Ezekiel 34 13:39

vor 8 weeks13:39

13:39

In Chapter 34, Ezekiel’s prophetic tone changes. Previously mute and limited to delivering messages of judgment, Ezekiel now offers words of comfort and hope to his fellow exiles. This change marks a turning point in the book of Ezekiel and in the prophet’s ministry. By this time, the number of Jewish exiles in Babylon had grown considerably. Ezekiel could have dwelled on the past, reminding his traumatized audience of the reasons for their punishment. Instead, he chooses a more compassionate approach. The focus of his oracles shifts dramatically towards the future. While the first two-thirds of the book primarily criticized Israel for its history of rebellion, the latter third looks forward with optimism, emphasizing themes of restoration and a new covenant between God and his people. This dual structure—judgment followed by renewal—is not unique to Ezekiel. It’s a characteristic pattern found in many prophetic books of the Hebrew Bible. Prominent prophets like Isaiah and Jeremiah first pronounced judgment before transitioning to messages of hope and salvation. Ezekiel was retracing the footsteps of his predecessors. This pattern reflects a deeper theological understanding of history in ancient Israelite thought. History is not random or cyclical but moving purposefully towards a divinely ordained goal: redemption. The exiles’ suffering was not the end of the story, but a painful yet necessary step towards a greater future. Support the show…

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Ezekiel 33 15:13

vor 9 weeks15:13

15:13

Bible Fiber delves into Chapter 33, a pivotal point in the book of Ezekiel that marks a transition from judgment to hope. Ezekiel is recommissioned as a watchman over Jerusalem. The chapter addresses themes of personal responsibility, repentance, and God's desire for the wicked to turn from their ways and live. It contrasts the attitudes of the exiles in Babylon with those remaining in Jerusalem, highlighting misconceptions about divine favor and covenant responsibilities. The arrival of a fugitive from Jerusalem validates Ezekiel's prophecies, but despite his increased popularity, the people treat his messages as entertainment rather than applying them to their lives. Support the show…

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Ezekiel 32 16:41

vor 10 weeks16:41

16:41

This week, we’re examining Ezekiel 32, the final chapter of eight in his Oracles Against the Nations. This chapter also concludes the series of seven oracles against Egypt. It consists of lamentations for Pharaoh and the Egyptian forces, symbolically depicting their defeat and descent into Sheol. The sixth oracle against Egypt came to Ezekiel on March 3, 585 BCE, two years after the previous oracle and two months after news of Jerusalem’s fall reached the exiles (33:21). By this time, new refugees lived among them in Tel Abib, and they were hearing Ezekiel’s prophecies for the first time. All hope of Egyptian intervention was lost. Ezekiel raised a final lament for Pharaoh saying, “You consider yourself a lion among the nations, but you are like a dragon in the seas; you thrash about in your streams, trouble the water with your feet, and foul your streams” (32:2). Ezekiel then returned to his earlier imagery of a crocodile or tannim , a mythical sea monster. Yahweh decreed that he, and a throng of people, would capture the sea monster in a net and hurl it into an open field. Exposed to the elements, the creature would die. Perhaps this was Ezekiel’s way of portraying Pharaoh’s exile to a foreign land. Scavenging animals and birds would eat from his massive carcass that overlaid the mountains and filled the valleys with his blood (32:3-4). When the creature died, God would darken the skies. He said, “All the shining lights of the heavens I will darken above you and put darkness on your land” (32:7). Darkening the sun, moon, and stars was reminiscent of the Exodus, the last time God confronted the pharaoh by displaying his power over all of nature (Ex. 10:21-24). God also vowed that he would wipe out all of Egypt’s livestock (32:13). During the Exodus, the fifth plague God sent on Egypt specifically targeted the animals of Egypt but spared the livestock of the Israelites. According to Ezekiel, so little would survive in Egypt that the Nile River and its channels would have a chance to rest. Without cattle kicking up mud or humans drawing water, the debris would settle, and its streams would run clear as oil (33:14). Support the show…

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Ezekiel 31 11:37

vor 12 weeks11:37

11:37

This week we are reading Ezekiel 31, the fifth oracle against Egypt, in a series of seven. Ezekiel, the master of word pictures, has already depicted the pharaoh as a crocodile left to die in the desert and a disabled soldier powerless to grasp a sword. In this chapter, Ezekiel likens the Egyptian empire to a fallen cedar tree. The chapter can be divided into two parts. The first part presents the tree’s beauty, height and shade (31:1-9). The second part describes the tree’s demise (31:10-18). Support the show…

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Ezekiel 30 14:54

vor 13 weeks14:54

14:54

This week we are studying Ezekiel 30, which contains Ezekiel’s third and fourth oracles against Egypt. There are seven in total. In the third oracle, God commanded Ezekiel to wail over Egypt. He said, “The Day of the Lord is near; it will be a day of clouds, a time of doom for the nations” (30:1). Ezekiel proclaimed that the “Day of the Lord” would bring devastation to Egypt and its neighboring nations (30:1-19). The oracle painted a grim picture of Egypt’s downfall, describing the destruction of cities, the slaughter of people, and the collapse of power structures. In the fourth oracle, God described breaking the Pharaoh’s arm so badly that it had no chance of healing. Support the show…

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Ezekiel 29 16:54

vor 17 weeks16:54

16:54

We are still in the OAN, the long suspense-building pause between Ezekiel’s announcement of Jerusalem’s fall in Chapter 24 and confirmation of Jerusalem’s fall in Chapter 33. Ezekiel arranged the seven oracles in a geographical sequence around Israel. He started with Ammon to the east. Next, he addressed Moab and Edom, further southeast. The focus then shifted westward to Philistia, followed by Tyre and Sidon to the northwest. In the last pronouncement, Ezekiel turned his reproach to Egypt in the southwest. The oracle against Egypt is Ezekiel’s longest by far, spanning four chapters. Babylon’s Rival At the start of the oracle against Egypt, Ezekiel gave the exact date, the equivalent of 7 January 587 BCE (29:1). It was exactly a year since Nebuchadnezzar first laid siege to Jerusalem. In the early sixty century BCE, at the time of Ezekiel, Egypt was the only regional power who had a chance of challenging Babylon’s expansion. As Nebuchadnezzar’s army campaigned throughout the region, Egypt tried mightily to hold on to its upper hand. Jerusalem found itself in a precarious position, caught in the middle of two major powers vying for dominance. King Zedekiah, Jehoiakim and Jehoiachin all hoped to preserve Jerusalem’s independence. They switched their allegiance between Babylon and Egypt, unsure of the safest bet. One of Egypt’s tactical strategies was to help smaller nations in their resistance to Babylonian ambitions. They wanted their allies to be codependent on them for aid. For example, the Pharaoh Hophra of Egypt (588-569 BCE) encouraged Judah to rebel against Babylon, promising Egypt’s military support in their struggle. He said they would intervene on Judah’s behalf and repel Nebuchadnezzar. According to Jeremiah’s account, Egypt’s intervention forced the Babylonians to lift their siege of Jerusalem, giving the city a brief respite and strengthening Judah’s determination to continue fighting (Jer. 37:5-11). However, Hophra relented, and his battalion retreated once they confronted the Babylonian army. Jeremiah’s description is vague, but Egypt might have withdrawn without a battle. This withdrawal of Egyptian forces hastened the fall of Jerusalem. Both Ezekiel and Jeremiah prophesied that God was going to use Babylon to punish Judah. With that understanding, they wanted to get the punishment over with. That is why they were both irritated with Egypt prodding Jerusalem’s kings to revolt. The prophets blamed Egypt for soliciting Judah’s partnership and blame Judah for placing their trust in Egypt. Judah had to be punished and Hophra was interfering with that process. Support the show…

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Interview with Yair Levi 39:37

vor 18 weeks39:37

39:37

This week I am interviewing a special guest, Yair Levi. Yair is a Jewish Israeli singer, songwriter, and musical producer based in Tel Aviv, Israel. Yair is incredibly popular among Christians who love Israel which is one of the things we will talk about. Yair has become a global phenomenon, widely recognized for his powerful songs such as Refa Na and Blessed, which resonate deeply with audiences around the world. As a Jewish Levite and former Captain in the Israeli Navy Seals, where he served for eight years, Yair brings a unique perspective to his music. His work blends Biblical soul, faith, and Biblical values, reviving ancient texts and melodies to make them relevant and inspiring for today’s world. Support the show…

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Ezekiel 28 18:55

vor 19 weeks18:55

18:55

This week we are studying Ezekiel 28. In Ezekiel’s first two prophecies against Tyre, he condemned Tyrian civilization. In this chapter, God tells Ezekiel to address only the king of Tyre. The first ten verses deliver a warning and a condemnation. Ezekiel avoided naming the king, but historians identify him as King Ethbaal II (585-573 BCE). In biblical stories and prophecies, foreign leaders often go unnamed. That way the text can focus on the characteristics of the leader and emphasize the universal themes that make the prophecies relevant beyond their immediate historical context. For example, the Exodus story does not name the Pharaoh. His anonymity highlights his role as the quintessential oppressor, rather than his personal story. With Ezekiel 28, the arrogant Tyrian king represents all despotic leaders who elevate themselves over God, forgetting that “there is no authority except from God” (Rom. 13:1). Ezekiel accused the king of being so vain that he fancied himself to be divine. Ezekiel voiced the internal thoughts of the king, saying, “Because your heart is proud and you have said, ‘I am a god; I sit in the seat of the gods, in the heart of the seas’” (28:2). The prophet did not focus on the wrongfulness of the king’s actions, but his mindset. Ezekiel sharply rebuked the king’s delusion of grandeur, saying, “you are but a mortal and no god” (28:2). Unlike in Egypt, Canaanite royals did not claim to be superhuman. Ezekiel did not reveal if the Tyrian king claimed godhood outwardly to his subjects, or if his ego only secretly fueled his delusions. However, he likely felt like an object of worship because so many nations relied on his vast trade network to prop up their economies. Their material success depended on Tyre’s strength. Despite the gold and silver that the king amassed in his treasury, divinity was not a rank he could buy. Support the show…

vor 2 years18:21

18:21

In our study of Ezra 9 we learn how Ezra’s Torah teaching put the community under the microscope. Ezra brought the law and the law brought conviction. Only four months after Ezra’s arrival (458 BCE), Judean officials reported to him that the returnees had a serious intermarriage problem. These informants were quite possibly the judges Ezra appointed when he set up a judicial system for the province (7:25). As new appointees, they took seriously their responsibility to consult Ezra on matters of concern that required judication. Their investigation into the community’s Torah compliance revealed that a subset of returnees “had not separated themselves from the peoples of the lands with their abominations” (9:1). They accused the laity, priests, and Levites of violating God’s marriage laws. Support the show…

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Ezekiel 25