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Inhalt bereitgestellt von Center for Mind, Brain, and Culture, Emory College, Emory Center for Mind, and Culture (CMBC). Alle Podcast-Inhalte, einschließlich Episoden, Grafiken und Podcast-Beschreibungen, werden direkt von Center for Mind, Brain, and Culture, Emory College, Emory Center for Mind, and Culture (CMBC) oder seinem Podcast-Plattformpartner hochgeladen und bereitgestellt. Wenn Sie glauben, dass jemand Ihr urheberrechtlich geschütztes Werk ohne Ihre Erlaubnis nutzt, können Sie dem hier beschriebenen Verfahren folgen https://de.player.fm/legal.
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McCauley Honorary | Kareem Khalifa "The Methodenstreit Ain't Right: McCauley on Interpretation and Explanation"

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Manage episode 384904333 series 2538953
Inhalt bereitgestellt von Center for Mind, Brain, and Culture, Emory College, Emory Center for Mind, and Culture (CMBC). Alle Podcast-Inhalte, einschließlich Episoden, Grafiken und Podcast-Beschreibungen, werden direkt von Center for Mind, Brain, and Culture, Emory College, Emory Center for Mind, and Culture (CMBC) oder seinem Podcast-Plattformpartner hochgeladen und bereitgestellt. Wenn Sie glauben, dass jemand Ihr urheberrechtlich geschütztes Werk ohne Ihre Erlaubnis nutzt, können Sie dem hier beschriebenen Verfahren folgen https://de.player.fm/legal.

Kareem Khalifa | Philosophy, University of California, Los Angeles
"The Methodenstreit Ain't Right: McCauley on Interpretation and Explanation"

Does interpretation distinguish the human sciences from the natural sciences? Or do explanations drive the human sciences in a manner akin to their more venerable natural-scientific cousins? These questions fueled the decades-old Methodenstreit (“methodological dispute”) about the foundations of the social sciences. Rising above the fray, McCauley has long endorsed interactionism, according to which interpretations and explanations of the same cultural-symbolic phenomenon are complements rather than competitors. He contrasts interactionism with exclusivism, which holds that only one of these approaches is applicable to cultural-symbolic phenomena, and inclusivism, which subordinates explanation to interpretation. However, all three of these positions assume that there is a nontrivial distinction between interpretation and explanation. By contrast, I will argue that putative examples of interpretations that defy explanation rely on overly restrictive conceptions of causation, lawlike generalizations, or perspective-taking in the natural sciences. As a result, all cultural-symbolic phenomena should be explained, though different explanations of those phenomena are still mutually beneficial in the ways that interactionism suggests.

If you would like to become an AFFILIATE of the Center, please let us know.

Follow along with us on Instagram | Threads | Facebook

  continue reading

293 Episoden

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iconTeilen
 
Manage episode 384904333 series 2538953
Inhalt bereitgestellt von Center for Mind, Brain, and Culture, Emory College, Emory Center for Mind, and Culture (CMBC). Alle Podcast-Inhalte, einschließlich Episoden, Grafiken und Podcast-Beschreibungen, werden direkt von Center for Mind, Brain, and Culture, Emory College, Emory Center for Mind, and Culture (CMBC) oder seinem Podcast-Plattformpartner hochgeladen und bereitgestellt. Wenn Sie glauben, dass jemand Ihr urheberrechtlich geschütztes Werk ohne Ihre Erlaubnis nutzt, können Sie dem hier beschriebenen Verfahren folgen https://de.player.fm/legal.

Kareem Khalifa | Philosophy, University of California, Los Angeles
"The Methodenstreit Ain't Right: McCauley on Interpretation and Explanation"

Does interpretation distinguish the human sciences from the natural sciences? Or do explanations drive the human sciences in a manner akin to their more venerable natural-scientific cousins? These questions fueled the decades-old Methodenstreit (“methodological dispute”) about the foundations of the social sciences. Rising above the fray, McCauley has long endorsed interactionism, according to which interpretations and explanations of the same cultural-symbolic phenomenon are complements rather than competitors. He contrasts interactionism with exclusivism, which holds that only one of these approaches is applicable to cultural-symbolic phenomena, and inclusivism, which subordinates explanation to interpretation. However, all three of these positions assume that there is a nontrivial distinction between interpretation and explanation. By contrast, I will argue that putative examples of interpretations that defy explanation rely on overly restrictive conceptions of causation, lawlike generalizations, or perspective-taking in the natural sciences. As a result, all cultural-symbolic phenomena should be explained, though different explanations of those phenomena are still mutually beneficial in the ways that interactionism suggests.

If you would like to become an AFFILIATE of the Center, please let us know.

Follow along with us on Instagram | Threads | Facebook

  continue reading

293 Episoden

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