0210: Midweek Debrief - Nihilism, Cultural Insanity & Child Sacrifice The Warrior Priest podcast

The Warrior Priest Podcast

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Society Warrior Priest James B

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Now On Netflix

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Now On Netflix is your guide for what to watch this week on Netflix. Join the writers and editors from Tudum.com as they discuss the latest films and series coming to Netflix - and why you won't want to miss them! Celebrity interviews, exclusive insights, upcoming releases, and a behind-the-scenes look you won’t get anywhere else. New episodes every Thursday. https://www.netflix.com/tudum

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0210: Midweek Debrief - Nihilism, Cultural Insanity & Child Sacrifice

vor etwa einem Jahr 1:19:58

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"Humanity had thought itself sufficient, and even now we think we can escape our destiny by our own efforts. Escape!--that is our only thought. To escape from the insanity, the hell of modern life is all we wish. But we cannot escape!!! We must go through this hell, and accept it, knowing it is the love of God that causes our suffering. What terrible anguish!--to suffer so, not knowing why, indeed thinking there is no reason. The reason is God's love--do we see it blazing in the darkness? -- we are blind." Fr. Seraphim Rose

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415 Episoden

#Society #Warrior Priest #James B

The Warrior Priest Podcast

The Warrior Priest Podcast podcast artwork

0210: Midweek Debrief - Nihilism, Cultural Insanity & Child Sacrifice

The Warrior Priest Podcast

published vor etwa einem Jahr

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M4A•Episode-Home

Inhalt bereitgestellt von Warrior Priest. Alle Podcast-Inhalte, einschließlich Episoden, Grafiken und Podcast-Beschreibungen, werden direkt von Warrior Priest oder seinem Podcast-Plattformpartner hochgeladen und bereitgestellt. Wenn Sie glauben, dass jemand Ihr urheberrechtlich geschütztes Werk ohne Ihre Erlaubnis nutzt, können Sie dem hier beschriebenen Verfahren folgen https://de.player.fm/legal.

"Humanity had thought itself sufficient, and even now we think we can escape our destiny by our own efforts. Escape!--that is our only thought. To escape from the insanity, the hell of modern life is all we wish. But we cannot escape!!! We must go through this hell, and accept it, knowing it is the love of God that causes our suffering. What terrible anguish!--to suffer so, not knowing why, indeed thinking there is no reason. The reason is God's love--do we see it blazing in the darkness? -- we are blind." Fr. Seraphim Rose

… continue reading

415 Episoden

#Society #Warrior Priest #James B

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0228: Midweek Debrief - It Is Upon Me 1:11:55

vor 4 Tagen1:11:55

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1:11:55

...when we say, “I am depressed,” we start to believe the sorrow is the whole of us. That it's etched into the skin, like a birthmark. That it's our name now. But when we say, “The sorrow is on me,” we leave room. Room for the truth that this thing might lift. That it might pass. That we are more than what presses us down. There’s a similar pattern in Scots Gaelic, in older English, in Hiberno-English still found in country places. You’ll hear it in the way people used to talk: “The fear came over me.” “A sadness was upon her.” Those turns of phrase weren’t just poetic, they reflected a whole way of understanding the soul. That feelings are visitations. Weather fronts. Shadows that fall, and then pass. Spirits, maybe, fleeting, but strong. In that old world, the self was not an island but a wide field, open to the wind and the Word. And so, what came upon a person—sorrow, joy, fear—was not owned, but witnessed. Not claimed, but endured.…

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0227: Midweek Debrief - The Body Remembers 44:58

vor 21 Tagen44:58

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44:58

What happened to you is not your identity. The wound you carry, the abuse you suffered, doesn’t get to have the final word. It’s part of your story, yes. It has shaped you, but it cannot define you, because Someone greater has stepped into your pain and claimed you as His own. Jesus knows exactly how it feels to be betrayed, violated, and wounded—He knows it in His flesh and blood. He knows it on a cross. He knows it in the scars He carries still. And what He says to you, right now, is that you belong to Him. And because you belong to Him, that means your wounds belong to Him, too. Your pain is held, seen, and loved—deeply loved—by the One who carries scars of His own. And here’s what makes all the difference: His wounds can heal yours. - D.…

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0226: Midweek Debrief — A House Undone 54:07

vor 28 Tagen54:07

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54:07

We live in an age of collapse. Spiritually, mentally, emotionally, even physically, we are coming undone. The signs are everywhere. The old symbols no longer hold meaning. The words spoken in sacred places ring hollow. Our stories, once full of weight, have been traded for distractions that pass like dust in the air. We were given something rich, something rooted, something deep—and we have spent the last century peeling it away, layer by layer, as if we believed we could stand without the thing that held us up. And now we feel it—the weightlessness, the drift, the growing sense that something is missing, though few can name what it is. -D.…

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0225: Midweek Debrief — Breaking the Cycle of Power and Forgiveness 1:21:21

vor 8 weeks1:21:21

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1:21:21

Somewhere along the way, we lost the old way of seeing, the deep sense that a pattern lies beneath all things. Scientific materialists insist we’re nothing more than arrangements of dirt, that our griefs and joys are sparks in a gray swirl of neurons. The Gnostics preach the world is a wicked trap, that matter is a cage for the spirit. But both stray from the bedrock truth. When God spoke the world into being, He called it good. Not flawed, not worthless—good. Yet, wandering in the world we see now—hard ground, hungry eyes, a planet bristling with harm—we wonder what went astray.…

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0224: Midweek Debrief — The Weight of Gold, the Lightness of Grace 56:17

vor 10 weeks56:17

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56:17

The Weight of Gold, the Lightness of Grace Poverty of spirit—what a strange, thin phrase it’s become, brittle in the mouths of modern men who’ve never walked barefoot on cold earth, never felt the raw ache of want, not just in the belly but in the soul. To be poor in spirit isn’t a matter of meek nods and saintly sighs. It’s not weakness, not a bowed head for show. It’s an emptiness carved out deep enough for something greater to fill. Like the hollow in the earth where the seed falls, dark and unseen, but ready. The ache isn’t the end; it’s the beginning—the ache is where grace rushes in. But we’ve grown used to surfaces, to sheen and shimmer. We’re magpies, dazzled by the glitter of things that promise fullness but offer only echoes. The clink of coins, the soft glow of screens, each flickering to distract from the hollow. Gold glitters because it reflects light, but it holds none of its own. Stack it high, let it spill from chests and accounts, yet it’s cold in the hand, colder in the heart. A man can die rich and still be empty, his soul an unfurnished room. The old ones knew better—the story-tellers and seers with their feet thick in mud, their nostrils seasoned by turf smoke, and their minds lit with stars. They spoke of virtues and vices not as moral checklists, but as living forces. Not metaphors, but beings, spirits woven into the warp and weft of the world. Thomas Aquinas saw this, called them agents of divine power, streaks of grace running like veins of silver through the rock of creation. They’re not just habits to be picked up like good manners; they’re channels, conduits for the breath of God Himself, working miracles, steadying the natural order, ensuring that His will isn’t just spoken but walked in, not just whispered but stitched into the very cloth of reality. Take humility. Today it’s mistaken for softness, for a kind of cowardice dressed up as politeness. But real humility is a weight—a gravity that pulls you down to the ground, roots you where you stand. It’s not the sag of a broken man but the stance of one who knows where he comes from and where he’s going. The proud man floats, puffed up, untethered, carried by every whim. But the humble man knows he’s small, and that knowing makes him strong—an anchor in the seabed, steady while the waters swirl round. Humility isn’t self-loathing; it’s the lifeline which keeps our soul from being cast adrift. And virginity—what a word to drop into the middle of this age of excess. Not just bodies untouched, but hearts undivided. The modern mind scoffs, as if restraint were a relic, as if to keep something sacred were a kind of fear. But ancient peoples saw it differently. They saw it as power—not absence, but presence. The unploughed field holds the richest soil. The sky, when it’s clear of clouds, reveals the deepest stars. Virginity isn’t a gap; it’s a vessel uncracked, ready to brim over with something holy. Modesty, too, has been gutted, turned into a checklist about hems and sleeves, rules for what should be covered rather than a wisdom about what should be treasured. But modesty isn’t about hiding; it’s about holding. The art of mystery is knowing that not every treasure should be laid bare. The pearl keeps its beauty because it stays hidden in the shell. The fire burns hottest when it’s banked, not scattered to every wind. Modesty is the virtue that keeps the sacred, sacred—it shields the flame from the careless gust. Prudence—now there’s a word that’s lost its place at the table. It’s been misunderstood as timidity, as fence-sitting, when really it’s the sharpest of knives. Prudence is clear sight, not the squint of fear but the wide-eyed gaze that sees things as they are and as they can be. It’s the captain reading the winds, knowing when to hoist the sail and when to reef it. The prudent man doesn’t avoid storms; he studies the sky, knows the waters, feels the shift in the air. Prudence isn’t caution—it’s mastery over impulse, the wisdom to see that not every current or causeway leads to home. Sobriety—often mistaken for dullness, as if the sober man is the one missing out while the world spins in bright colors around him. But sobriety isn’t the absence of joy; it’s the presence of depth. It’s laughter that doesn’t need to be loud to be true, delight that isn’t chased but dwells quietly. The sober heart isn’t parched—it’s steady. It drinks from a deeper well, one that doesn’t run dry when the party’s over. And wisdom—that old, thorny vine, twisting through time, often ignored but always there, like roots beneath the frost line. Wisdom isn’t just knowing things; it’s understanding the weight of them. It’s the difference between holding a golden cup and knowing the cup’s story—where it’s been, what it’s weathered, what it means. Wisdom carries the scent of the earth, the hush of old woods, the ache of truths learned the hard way. It doesn’t shout. It waits. Truth, too, has been twisted, turned into a weapon or a fashion. But truth isn’t a sword to be brandished; it’s a mirror to be faced. Truth, ultimately, is the God-man Himself: Jesus. Not an idea, but a person. Not a theory, but a face. You meet Him first in the quiet of your own heart before you ever hold Him up to others. He doesn’t argue. He is. Immutable as a mountain, tender as bread broken in trembling hands. And now… let’s stand in the bright, flickering carnival of social media—our modern marketplace of vanity and outrage. Here, virtues are relics, dusty and irrelevant, wingless. Who speaks with modesty when the whole platform is designed to scream, “Look at me”? Who practices prudence in a world that rewards the quickest take, the loudest voice? Who seeks wisdom when attention spans are measured in seconds and outrage pays better than understanding? But maybe that’s the point. Maybe in a world addicted to spectacle, the quiet, steady reliance on the virtues is the true rebellion. Maybe faith, humility, chastity—words that sound antiquated and out of place—are exactly what the modern soul is starving for. Virtues aren’t quaint. They’re radical. They’re not soft—they’re seismic. They shake the foundations of a world built on fleeting applause. The second Reformation, if it’s coming—and I feel it rumbling beneath our feet—won’t be born from cleverness or novelty. It’ll rise from the old truths we’ve buried but never killed. It won’t be a revolution of new ideas but of rediscovery, of remembering the deep roots we thought we’d outgrown. It’ll come when we’re not paying attention, a seed cracking open in the dark, roots first, reaching down before it reaches up. Because the nature of things doesn’t change. The soul still hungers for meaning, no matter how much noise we feed it. The heart still aches for beauty, even when we drown it in distraction. The spirit still longs for God, even when we pretend we’ve moved beyond such things. Virtues aren’t artifacts. They’re anchors. They hold us fast when the tides of culture shift and swirl. They’re not rules to follow but companions on the road, agents of grace, walking with us, strong as old growth trees, steady as the northern star. They’re the breath of God in the bones of the world, the heartbeat beneath the noise. The rich, the powerful, the influencers with their curated lives and glossy feeds—they rise, wave-like, dramatic and loud, catching the light for a moment. But waves fall. Always. The sea remains. So in the quiet, when the screens go dark, when the noise fades, ask yourself: What remains? What endures when the applause dies, when the spotlight moves on? The answer has always been the same. It’s not found in what you’ve gathered, but in what you’ve been given by God. Not in how brightly you’ve shone, but in how deeply you’ve rooted yourself in His Christ. Not in the fleeting, but in the faithful kindness of your Maker. In the end, it’s not that the world has changed so much. It’s that we’ve forgotten how to see it. The virtues were never lost. We just stopped looking. —D.…

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The Second Reformation & Awakening to the Enchanted World 1:06:28

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First, credit to Paul Kingsnorth and Mary Harrington for the topic. They are a wellspring of thought-provoking inspiration. Now… The great post-Enlightenment revolution that promised to unshackle the mind from superstition and lead us into an age of reason has, in its end, given us a world gripped by its own decadence. We've spent centuries in a brave, frenetic race to divorce ourselves from a truth deeper than the mind's ability to comprehend, all the while building false towers of science and technology in our bid for ultimate control. The moment of "Enlightenment" became the moment when everything was atomized and reduced to measure, to numbers, to a dull, materialistic existence that only ever seemed to lead to greater alienation. And yet, something is quietly, even powerfully, shifting in the modern psyche— something ancient, something true— quietly rising from beneath the hushed noise of the last few centuries of materialism. This great experiment, built on the Cartesian delusion that we can break the world down to parts, and rule it, has come undone. The fruit is rotten, and we are tasting it. In the places where God’s Spirit once spoke boldly, now we hear only hollow claims of progress, identity politics, and the fractured whims of individual will. It is a decadence wrapped in high-minded idealism, filled with the weight of ideological contradictions, and riddled with deep uncertainty about the value of life itself. What does it mean to be alive, to breathe, to be rooted in the soil of a tradition older than our years? The materialist vision cannot answer this. It can only ask what we measure, what is efficient, what is quantifiable. The invisible world—the reality we once understood through myth, symbol, and holy ritual—is nowhere to be found. So what happens when we become too hollow and thin for the mind to live within? What happens when we’ve spent so long pushing all that cannot be captured and boxed away with our devices that we begin to lose the thread of meaning? We fall back into that original quiet. The grand boast of materialism and its undergirding ideology of reason—that things can be measured, controlled, quantified—has fallen short. We see it on every front: in our politics, in our so-called “progress,” in the increasing unhappiness in even the richest corners of the world. Technology, once hailed as the liberator of mankind, has enslaved us— tricked us into thinking that convenience and speed will fulfill our deepest needs. It hasn’t. The moment we thought we could measure everything is the moment we forgot to measure the things that truly matter: the things which can’t be touched, counted, or digitized. The things which seem absent, yet are alive—beauty, grace, spirit, and the truth that reality is filled with breath and meaning. There is more to the world than the observable, more than the definable. We've become trapped by a glass box, in which we try to describe a world we don’t truly know. We’ve severed the connections to what keeps us bound to the earth, to the sky, and to each other, yet, it is these very connections that once gave meaning and direction to all things. Now, as the material world itself crumbles, we're awakening, though perhaps still blindfolded, to the return of the enchanted, the inspirited. What is spirituality if not this spirit—the anima of the world—that still beckons from the depths of every sacred moment and still cries for our awakening? There is nothing more real than this reality which encircles us but which we cannot measure. Make no mistake, we are entering a second Reformation, one far deeper than the last. This Reformation will not only sweep away the dead husks of a religious world corrupted by doctrine and political authority; it will strip us of the hardened, synthetic shells of meaning we have so skillfully manufactured through modernity’s broken lens. This coming return is not a blind return to the old ways for the sake of nostalgia or tradition but a return to the living essence of the world itself. It is a return to the truth that things do indeed have a nature— a depth beyond appearance, a truth that reaches far beyond the shiny falseness we’ve pursued so recklessly in recent centuries. Yes, nature speaks to us; it speaks without tongue but with thrum. There is a steady whisper carried on the wind, on the waves, in the forest’s hushed prayer— an enchantment buried within the hills and riverbeds, in the old myths of creation and destruction, woven through our ancestors' rituals and belief. It hums through us still, even as we have dismissed it for ages. And in time, just like the land’s reclamation after a long drought, so too will this truth reclaim what it never lost, never relinquished: its vitality. This spiritual truth is no abstraction, but an ancient reality— a reality that calls us back to connection. It stands directly against the fragmented, isolated subjectivity we’ve deluded ourselves with. True liberty lies in participation— not in self-will, but in participating with creation, with the divine, and yes— with the community of beings that stretch from the rooted earth to the high heavens. And at the crossroads where this battle is fought, we, who are bound together under the vast canopy of all-encompassing truth, must hold firm to a belief older than reason itself. A belief in the rootedness of the world’s soul, in its holy consistency even when everything is shaken. For the war between materialism and the spiritual reality of things is a great one— but in the end, it is not we who will make the final blow. Here, beneath the weight of this upheaval, something is beginning to stir in us. Those whose hearts have long been scattered in search of meaning, lost amidst the vain promises of secular ideologies and blind constructions of the world, are awakening. And when the material system finally meets its end— as it surely must— we shall rise, like the returning spring, to breathe once again in a world both real and divine, where nothing is lost to us, and nothing is ever wasted. And as we rise again from the ash of this failed revolution, the chains of the modern world shall fall from us, undone by the very power they tried to dismiss. In this second Reformation, we shall live, with eyes wide open to the light of what we were never meant to forget: That there is something more— much more— than what we see. And in that understanding, we shall begin to measure not by counting or dividing, but by receiving and participating. And so the Age of Enchantment shall return— and this time it will endure. —D.…

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0222: Midweek Debrief — Steel, Cloth & Waging the Hidden War 1:08:00

vor 11 weeks1:08:00

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Steel, Cloth & Waging the Hidden War I saw a read a missive on Substack recently by Matthew Herman Hudson that critiqued the claim that Christianity needs “less passive monks and more active knights.” To think the monk’s labor is passive, a withdrawal from the struggle that defines this world, is to see with dim sight and hear with a stopped ear. Such a view shrinks the spiritual into a shallow mirror of the material. For even at the surface—the realm of flesh, stone, and letters—monks have been the lifeblood of the church since the days of Constantine. Their hands copied the scriptures, built the churches, tilled the land, and served the sick. Their words taught reformers, kings, and common folk. They crafted counterweights to pride and sloth, not in lofty disdain but in painful and deliberate denial of the very excess that tempts every human soul. And beyond this visible realm, their prayers, chants, and unbroken vigils batter the gates of heaven. Who among us, walking through modern light and noise, even fathoms what such prayers hold back or call forth? To imagine monastic work as lesser, as idle musings beside the knight’s charge into battle, is to misunderstand both knight and monk. Both are bound to a fight, but one’s battleground may be inward and the other outward. The monk guards the foundations of the world as the knight wields his sword for its survival. This misunderstanding, I suspect, comes from an itch born of modernity. The world, skeptical and blunt, distrusts the unseen. Machines hum; steel cuts; the airwaves tell stories of heroes whose weapons clatter in the din of war. The subtle weapons, the fasting, the kneeling, the holy words whispered in silence, appear useless. The hero of the world must spill blood to prove his worth. But have we grown so blind to old truths? The Scriptures speak plainly of the contest in heaven, of the war not against flesh and bone but against rulers, powers, and dominions unseen. Christ Himself withdrew to deserts, mountain tops, and gardens, not to shirk His call but to strengthen His heart for the final sacrifice. Did He not fast for forty days, battered by Satan’s temptations, standing firm as the Adam who would not fall? And what of Paul, whose words on the “full armor of God” still rattle through the Christian soul? Truth girds the waist, righteousness shields the heart, and the sword, sharper than any iron blade, is the Word that cuts clean through falsehood. The fight we call “spiritual” is as bitter and unrelenting as the clash of armies, and if anything, its weapons bite deeper. Knights wield steel to cut down men; monks take up the cross to mortify the self. Do not mistake mortification for weakness—it takes far greater strength to defeat oneself than to kill a foe. And here, within this daily death, lies the heart of the monk’s work. For in dying to pride, lust, and every grasping passion, the monk undermines the kingdom of hell. Even the ancients knew the gravity of this unseen fight. Long before Christ spoke in Judea, pagans grasped after heavenly hierarchies. The Norse sagas spoke of Asgard and Jotunheim, a layered cosmos bound by struggle. The Greeks warred their gods in stars and clouds; the Hebrews placed thrones, dominions, and seraphim at the peak of creation. And when the Son of Man walked the earth, He did not abolish such truths but fulfilled and revealed them. In His name, Gabriel still delivers messages to the lowly, and Michael still hews down the prince of Persia. This cosmos—full and flaming with meaning—is as far from our machine-built wastelands as heaven is from hell. The rise of secular power has not silenced the fight but drowned it in noise. Modern warfare no longer follows battle cries but clicks and transactions. Souls are not struck down in combat; they erode under streams of temptation, thin and ceaseless. Bread is discarded; circuses now shine on screens. The world whispers the lie that this life’s struggles—our afflictions, temptations, and triumphs—are without weight, part of a meaningless drift. But the church, bound to her Bridegroom, stands against this drift. Her steeples, which once towered above every town, do not symbolize pride. They mark the upward pull of belief, the meeting point of earthly toil and heaven’s calling. Every sacrament is an act of defiance—a claim that water holds rebirth, bread and wine turn flesh and blood, and words have power when spoken by authority. Each stained window, chalice, and vestment serves as a battlefield where meaning is reclaimed from chaos. Knights, monks, saints—each took their stand in different ways. In times of barbarian invasion, it was the knight’s steel and flesh that shielded Christendom. In ages of spiritual decay, it was the monk’s robe and ink that sustained the heart of the faith. Today’s war may appear less bloody, but it is no less brutal. Our enemies are not outside the gates—they are in the walls, in the language, in the symbols twisted from their God-given roots. Against this flood, the church must hold her ground. Men look to their forefathers in this war because meaning requires anchors. Tradition gives us strength not out of nostalgia but because it is forged in the fires of centuries. The Mass does not dull the heart—it sharpens it against the world’s cheap imitations of beauty. Ritual and liturgy, misunderstood as empty repetition, are in truth ancient weapons. The words of the Creed hold more power than the clamor of politics; the reading of the Scriptures breaks chains unseen. To kneel, to stand, to lift hands in the prayers of old, is to rehearse the movements of warriors in God’s cause. To stand at this crossroads of belief and conflict is to recognize what is demanded of both body and spirit. We wear this armor not to triumph by our strength but by God’s mercy. Ritual becomes not an adornment, but the scaffolding holding us firm against forces that grind bones to dust. And where does that leave the modern monk, the warrior in a world awash in screens and sirens? It leaves him with the same call as those before: to fight, though his battlefields are hidden and his victories unseen. His prayers build unseen citadels; his abstinence wounds the empire of the flesh. And for the knight whose heart burns with zeal to act—he, too, must be guided by the monk’s hand. For God, in His wisdom, never set monk against knight or tradition against zeal. He wove them together as differing weapons in His vast arsenal. The knight, armed with sword and shield, must learn the humility to lay them down when called to prayer. And the monk, hands clasped in vigil, must trust that his brothers at the gates wield their weapons not for glory but for God. Whether in chainmail or a rough robe, on the battlefield or in the cloister, every soldier in this kingdom wages the same war. For as long as there is a heaven and an earth, a Christ and a church, there will be a fight to preserve their bond against those who seek to sever it.…

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0221: Midweek Debrief - Signs of Collapse and the Path Forward 1:09:55

vor 13 weeks1:09:55

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Apocalypse speaks not only of fire and destruction; it pulls back the veil, it bares what has always been lying underneath. Beneath the floodwaters, beneath the inferno’s roar, lies a revelation. They are stories of uncovering—not chaos—but the unlit truths buried under the veneers of our comfort, truths we kept at arm’s length for as long as the years would let us. - Donavon L Riley Link to full text: https://thewarriorpriestpodcast.wordpress.com/2025/01/15/0221-midweek-debrief-signs-of-collapse-and-the-path-forward/…

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0220:Midweek Debrief - Unraveling The Machine 1:12:47

vor 15 weeks1:12:47

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In these times, when the world is hungrier than ever for quick fixes, we must ask ourselves: what if the trouble isn’t something to be solved at all, but something to be faced with a turn back to the heart of what’s real? — D.

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0219: Midweek Debrief - A Strange Mercy 1:08:18

vor 16 weeks1:08:18

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It gets sacred in the places where you have been torn open, where you’ve bled and felt abandoned. This is the quiet power of Christmas: not that it erases the ache, but that it enters into it with a tenderness fierce enough to hold what’s broken. You are held, not despite the pain, but because of it. The grace that comes is not the smooth salve, but the living wound itself, kissed by the presence of God who never runs from the darkness but embraces it, calling it holy.…

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0218: Midweek Debrief - Living, The Dead & Christmas 55:42

vor 18 weeks55:42

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0217: Midweek Debrief - What’s Up With Re-Enchantment? 1:20:44

vor 19 weeks1:20:44

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What's up with the talk about re-enchantment lately? Why are people interested in “re-enchanting the world”? What’s at stake in the question and what is expected by those who pursue it? What good are old stories and are we prepared to risk our lives to find meaning and purpose?

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The Warrior Priest Podcast

The Warrior Priest Podcast podcast artwork

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0216: Midweek Debrief - Should We Be Modern? 1:20:50

vor 21 weeks1:20:50

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1:20:50

Perhaps God does not want us to be modern because modernity too often blinds us to the eternal. In our rush to build, invent, and achieve, we forget to behold, to wonder, to worship. We lose the ability to see the sacred in the ordinary: the bread on the table, the sun rising over a field, the child laughing in a garden. These are not obstacles to progress; they are reminders of a deeper reality, a reality that modernity often seeks to obscure.…

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The Warrior Priest Podcast

The Warrior Priest Podcast podcast artwork

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0215: Midweek Debrief - What Is “Woke”? 1:27:14

vor 22 weeks1:27:14

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1:27:14

What was once called “woke” has splintered into an anarchic patchwork of terms that don’t make sense unless you’ve swallowed the Kool-Aid and been dumped into a pit of postmodern nonsense. “Critical social justice,” “identity politics,” “gender studies,” “fourth-wave feminism”—the list grows like a mutant vine, changing shape faster than a bad acid trip. Every new label that’s thrown into the mix isn’t here to clarify; it’s here to disarm you, to scramble your mind, to keep the truth from ever getting a foothold. It’s all smoke and mirrors, folks. Nothing is what it seems, and the words we use to talk about the world only serve to keep us in the dark.…

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The Warrior Priest Podcast

The Warrior Priest Podcast podcast artwork

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0214: Midweek Debrief - Mythologizing Modernity 1:16:14

vor 23 weeks1:16:14

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1:16:14

History is dead. Or, so I was told. For a long time, I believed it. Not because I wanted to, but I could see the world around me. It was plain as day that I did not live in the world of my heroes. Myth and legend had ended, history had marched to its lackluster end, and we were all fated to live out our days in a lethargic, decaying, neo-liberal hellscape. Consume product. Work for corporation. Vote. Die. The banal reality of the modern west seems almost designed to crush the very souls of its populace. We grew up in a world where nothing ever happens and there is nothing left to discover. - The Saxon Cross Link: https://thesaxoncross.substack.com/p/mythologizing-modernity…

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