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The Oracle of Luna with Bridget Engels presents: Alice Markham-Cantor - Author of “The Once and Future Witch Hunt-A Descendant’s Reckoning from Salem to the Present’ and Co-Producer of “A Witch Story” film

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Manage episode 445795278 series 3289424
Inhalt bereitgestellt von Bridget Engels. Alle Podcast-Inhalte, einschließlich Episoden, Grafiken und Podcast-Beschreibungen, werden direkt von Bridget Engels oder seinem Podcast-Plattformpartner hochgeladen und bereitgestellt. Wenn Sie glauben, dass jemand Ihr urheberrechtlich geschütztes Werk ohne Ihre Erlaubnis nutzt, können Sie dem hier beschriebenen Verfahren folgen https://de.player.fm/legal.

NEW! Join us in this episode, for a spellbinding conversation with Alice Markham-Cantor! Alice is the Author of: “The Once and Future Witch Hunt-A Descendant’s Reckoning from Salem to the Present” and the Film Co-Producer of ​​”A Witch Story”, an award-winning documentary film about Salem and her research. Alice is a descendant of Martha Carrier, one of the Women accused and hanged at Salem. Her work has been published in New York Magazine, Scientific American, The Nation, and elsewhere. She serves on the working committee of the International Network Against Accusations of Witch Hunting and Associated Harmful Practices, and spoke at the first and second Feminist Conferences on the Witch Hunts hosted by the Campaña por la Memoria de las Brujas in Spain. She is from Brooklyn, New York.

We begin by delving into why the Salem Witch Hunts took place and the build up of the socio/economic/political circumstances and unrest leading to the Salem Witch trials. There is unease and lack of leadership in Massachusetts Colony at that time. The Puritans were also at war with Algonquin native American Indian tribes which was a stressful issue too. Puritans had the viewpoint that the Native Americans were allied with the devil. There was no governor or local Magistrates at that time either. There was also friction between Salem Town and Salem Village. Samuel Paris became the new Salem Village minister in 1689. Like a wildfire all the circumstances have been escalating and then the flame is lit. In this case; the flame is Samuel Paris’ 2 girls living in his household that started having “fits”. Tituba was a slave in that house and she was one of the first accused of being a Witch also.
This unrest and suspicion made Salem Villagers feel like the devil was out to get them. They needed a scapegoat and at that time period Women were thought of as spiritually weaker and more likely seduced by the devil and thus likely to be Witches. Especially the women who diverge from Puritan behavioral norms and therefore are more vulnerable to attack. All these factors contributed to the Salem Witch Hunts.

Alice tells us that Witch Hunts are not a thing of the past. Currently, we see this with the Republicans party in the USA attacking illegal and undocumented immigrants. Alice believes it's exactly mirroring what happened with the Puritans using fear and hysteria to create the Salem Witch Hunts. Alice explains that over 20,000 people have been killed in Witch Hunts over the last decade worldwide. It is common to happen in places that are experiencing economic upheaval.

Alice leaves us with her discovery that one of the reasons why Martha Carrier (her ancestor) was killed in Salem was that the 19 people who were hanged in Salem were those that refused to confess to Witchcraft because they did not identify as Witches. Alice thinks that ultimately the Salem Witch Trials are a lesson in fear. And the lesson of Salem Village is how fear works and how accusation works. Martha Carrier was extremely clear to her accusers in the Salem Witch Trials that she was not a Witch. Alice believes this is an important thing to remember as we participate in the season of Halloween and Samhain. Tune in and be enlightened!

Support the show

*If you like what you hear; please sponsor my show. https://www.paypal.com/paypalme/oracleoflunapodcast

  continue reading

64 Episoden

Artwork
iconTeilen
 
Manage episode 445795278 series 3289424
Inhalt bereitgestellt von Bridget Engels. Alle Podcast-Inhalte, einschließlich Episoden, Grafiken und Podcast-Beschreibungen, werden direkt von Bridget Engels oder seinem Podcast-Plattformpartner hochgeladen und bereitgestellt. Wenn Sie glauben, dass jemand Ihr urheberrechtlich geschütztes Werk ohne Ihre Erlaubnis nutzt, können Sie dem hier beschriebenen Verfahren folgen https://de.player.fm/legal.

NEW! Join us in this episode, for a spellbinding conversation with Alice Markham-Cantor! Alice is the Author of: “The Once and Future Witch Hunt-A Descendant’s Reckoning from Salem to the Present” and the Film Co-Producer of ​​”A Witch Story”, an award-winning documentary film about Salem and her research. Alice is a descendant of Martha Carrier, one of the Women accused and hanged at Salem. Her work has been published in New York Magazine, Scientific American, The Nation, and elsewhere. She serves on the working committee of the International Network Against Accusations of Witch Hunting and Associated Harmful Practices, and spoke at the first and second Feminist Conferences on the Witch Hunts hosted by the Campaña por la Memoria de las Brujas in Spain. She is from Brooklyn, New York.

We begin by delving into why the Salem Witch Hunts took place and the build up of the socio/economic/political circumstances and unrest leading to the Salem Witch trials. There is unease and lack of leadership in Massachusetts Colony at that time. The Puritans were also at war with Algonquin native American Indian tribes which was a stressful issue too. Puritans had the viewpoint that the Native Americans were allied with the devil. There was no governor or local Magistrates at that time either. There was also friction between Salem Town and Salem Village. Samuel Paris became the new Salem Village minister in 1689. Like a wildfire all the circumstances have been escalating and then the flame is lit. In this case; the flame is Samuel Paris’ 2 girls living in his household that started having “fits”. Tituba was a slave in that house and she was one of the first accused of being a Witch also.
This unrest and suspicion made Salem Villagers feel like the devil was out to get them. They needed a scapegoat and at that time period Women were thought of as spiritually weaker and more likely seduced by the devil and thus likely to be Witches. Especially the women who diverge from Puritan behavioral norms and therefore are more vulnerable to attack. All these factors contributed to the Salem Witch Hunts.

Alice tells us that Witch Hunts are not a thing of the past. Currently, we see this with the Republicans party in the USA attacking illegal and undocumented immigrants. Alice believes it's exactly mirroring what happened with the Puritans using fear and hysteria to create the Salem Witch Hunts. Alice explains that over 20,000 people have been killed in Witch Hunts over the last decade worldwide. It is common to happen in places that are experiencing economic upheaval.

Alice leaves us with her discovery that one of the reasons why Martha Carrier (her ancestor) was killed in Salem was that the 19 people who were hanged in Salem were those that refused to confess to Witchcraft because they did not identify as Witches. Alice thinks that ultimately the Salem Witch Trials are a lesson in fear. And the lesson of Salem Village is how fear works and how accusation works. Martha Carrier was extremely clear to her accusers in the Salem Witch Trials that she was not a Witch. Alice believes this is an important thing to remember as we participate in the season of Halloween and Samhain. Tune in and be enlightened!

Support the show

*If you like what you hear; please sponsor my show. https://www.paypal.com/paypalme/oracleoflunapodcast

  continue reading

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