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Squid Game is backāand this time, the knives are out. In the thrilling Season 3 premiere, Player 456 is spiraling and a brutal round of hide-and-seek forces players to kill or be killed. Hosts Phil Yu and Kiera Please break down Gi-hunās descent into vengeance, Guard 011ās daring betrayal of the Game, and the shocking moment players are forced to choose between murdering their friends⦠or dying. Then, Carlos Juico and Gavin Ruta from the Jumpers Jump podcast join us to unpack their wild theories for the season. Plus, Phil and Kiera face off in a high-stakes round of āHot Sweet Potato.ā SPOILER ALERT! Make sure you watch Squid Game Season 3 Episode 1 before listening on. Play one last time. IG - @SquidGameNetflix X (f.k.a. Twitter) - @SquidGame Check out more from Phil Yu @angryasianman , Kiera Please @kieraplease and the Jumpers Jump podcast Listen to more from Netflix Podcasts . Squid Game: The Official Podcast is produced by Netflix and The Mash-Up Americans.ā¦
Content provided by St Andrew's ~ Mt. Pleasant. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by St Andrew's ~ Mt. Pleasant or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://player.fm/legal.
Sermons from St. Andrew's Church in Mt Pleasant, South Carolina. St. Andrew's ~ Mt. Pleasant is the home church of The Most Rev'd Stephen D. Wood, Archbishop and Primate of the Anglican Church in North America.
Content provided by St Andrew's ~ Mt. Pleasant. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by St Andrew's ~ Mt. Pleasant or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://player.fm/legal.
Sermons from St. Andrew's Church in Mt Pleasant, South Carolina. St. Andrew's ~ Mt. Pleasant is the home church of The Most Rev'd Stephen D. Wood, Archbishop and Primate of the Anglican Church in North America.
Bible Study Don't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: . Sermon Outline Sermon Questions What is mercy, biblically? Read Psalm 73, from the perspective of Lazarus. How does this psalm illustrate a merciful heart? Where are you superabounding materially? What needs are you aware of in our community that you could help to address? What needs in our community are you unaware of, because your daily routines/rhythms/whereabouts insulate you from them? Resources Consulted Dig Deeper: NT Wright, The Challenge of Jesus: Rediscovering Who Jesus Was and Is (IVP, 2015) Reach Higher: Richard Bauckham, āThe Rich Man and Lazarus: The Parable and the Parallels,ā New Testament Studies 37 (1991), 225ā46; Reuben Bredenhof, āLooking for Lazarus: Assigning Meaning to the Poor Man in Luke 16.19ā31,ā New Testament Studies 2020 (66), 51ā67; John T. Carroll, Luke: A Commentary (Westminster John Knox, 2012); SĆøren Kierkegaard, Works of Love , trans. George Pattison (Harper Perennial, 2009); Martin Luther King, Jr. āRemaining Awake through a Great Revolution,ā in A Testament of Hope (Harper, 1994), 268ā78 Questions? Do you have a question about today's sermon? Email Sam Fornecker ( ).ā¦
Bible Study Don't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: Mark 12:28-34, Col 3:23-25, Rom 12:1, 1 Pet 2:9 . Sermon Notes I. Introduction: Restoring Whatās Broken Illustration: Restoring furniture ā sometimes better than new. Recap of the series: Week 1 ā Creation : Work is good. (Listen here ) Week 2 ā Fall : Work is broken by sin. (Listen here ) Week 3 ā Redemption : Jesus is making all things new ā including our work. II. Big Biblical Truth ā Revelation 21:5 āBehold, I am making all things new.ā Not āall new thingsā ā but āall things new .ā Present tense: Jesus is doing this now. Redemption includes more than souls ā it includes work. III. Three Ways to Integrate Faith and Work 1. Do Good Work Christian work should be excellent, honest, dependable. Colossians 3:23ā24 ā Work for the Lord , not just for people. Keep growing in skill, creativity, and integrity. Guardrail: Excellence ā perfectionism or workaholism. 2. Serve Others Through Your Work Work connects us to others; we meet real needs. Luther: God provides through everyday vocations (farmers, bakersā¦). Purpose matters: Chick-fil-A example ā work as a positive influence. You can serve others through your work, even if your workplace doesnāt. 3. Worship Through Your Work We are a priesthood of believers (1 Peter 2:9). Romans 12:1 ā Offer your bodies (and work) as a living sacrifice. Visual: Imagine lifting your work up to God each day in worship. āLord, I offer my work to Youā¦ā Sermon Application Discussion Questions: Do you feel "called" to your job? Why or why not? What makes a job a calling? What's the difference between Jesus making all new things vs. all things new? Why is that distinction important for work? What makes for good work in a Christian perspective? Describe a time when you were the most satisfied in your work. What contributed to this satisfaction? If your work is not perfect, can you still lift it up to the Lord as an act of worship? Questions? Do you have a question about todayās sermon? Email Randy Forrester ( ).ā¦
Bible Study Don't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: . Sermon Notes I. The Fall and the Corruption of Work (Genesis 3) Sin enters through Adam and Eveās disobedience. Consequences: shame, hiding from God, broken partnership. Work is cursed: Pain in childbirth and relational struggle. Toil and frustration in labor (thorns, thistles, broken systems). Humanity tried to do life apart from God ā the result is broken work. II. Three Pitfalls That Distort Work 1. Individualism ā Caring Too Much About Ourselves in Work Luke 12: The rich fool stores wealth and speaks only to himself. God is absent from his plans and gratitude. Diagnostic questions: Is God your reference point? Do you use work to serve others? 2. Idleness ā Caring Too Little About the Work Itself 2 Thessalonians 3: warning against laziness and not working. Broader definition of work: includes unpaid, volunteer, home-based. Matthew 25: Parable of the talents ā donāt bury your gifts. Idleness can stem from fear, not just laziness. 3. Idolatry ā Caring Too Much About Work Work becomes identity or self-worth. Examples: over-identifying with parenting, business success, or ministry. Signs of idolatry: Canāt stop working. Refusal to rest or Sabbath. Reminder of 6+1 rhythm of work and rest from creation. III. The Way Forward: The Cross and the Spirit The Cross : Where we bring our sin and receive forgiveness. The Spirit : Empowerment for change and restored partnership with God. Through the Spirit, we can: Reject the lies of individualism, idleness, and idolatry. Embrace a God-centered, Spirit-empowered vision for work. Sermon Application Discussion Questions: What is one way you experience the distortion of work on a regular basis? To which of the pitfalls of work are you most susceptible? If you don't like your job, can you still honor God in it? How? If someone's work is raising kids, what might sabbath look like? Additional Resources The Gospel at Work by Sebastian Traeger and Greg Gilbert Questions? Do you have a question about todayās sermon? Email Randy Forrester ( ).ā¦
Bible Study Don't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: . Sermon Notes āHow can anyone remain interested in a religion which seems to have no concern with nine-tenths of his life?ā ā Dorothy Sayers 1. God Is a Worker ā And We Are Made in His Image The Bible opens with God workingācreating the world (Genesis 1:1ā2:2). As God's image bearers, we too are designed for creative, fruitful work. Work is not an afterthought or consequence of sināitās part of our identity. 2. God Made a World That Needs Work God created a good, but unfinished worldāfull of potential. Humans are commissioned to āfill the earth and subdue itā (Genesis 1:28). We are called to develop culture, build communities, and steward creation. 3. Work Has Inherent Dignity Work existed before the fallāit is not a curse but a gift. All kinds of work (paid, unpaid, creative, routine) matter to God. Meaningful work is vital to human flourishing and reflects Godās character. Sermon Application Discussion Questions: Describe your attitude towards your work (whether paid or unpaid, inside or outside the home). Are you positive? Negative? Motivated? Bored? Delighted? Frustrated? Can a hobby be considered work according to Genesis 1-2? Why or why not? Is it easy for you to connect your faith to your work? In what ways might knowing God's original design for work from Gen 1-2 help strengthen that connection? Why is work important for human dignity? Additional Resources by Timothy Keller by Vern Poythress Questions? Do you have a question about todayās sermon? Email Randy Forrester ( ). Audio & Video You can listen to the sermon by using the player below or via the St Andrew's Sermon Podcast on and .ā¦
Bible Study Don't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: Questions? Do you have a question about today's sermon? Email Steve Wood ( ).
Bible Study Don't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: . Sermon Outline A warning A story A pattern A mission Sermon Questions What three words does Jude use to describe the church in v.1? What do these mean? God saves us regardless of our state of life, yet cares deeply about transforming our lives. How do you hold those two together? Babel represents a reversal of our Edenic missionāand it continues in our world today. Rather than spread God's name across the earth, we localize God and "make a name for ourselves." How do you "localize" God ā in your daily rhythms, your disposition at work, your relationships with family members, etc.? For Further Study Where to Start The Bible Project, " The Book of Jude ." Dig In Douglas Moo , 2 Peter, Jude , NIV Application Commentary (Grand Rapids: Zondervan, 1997) Dick Lucas and Christopher Green , The Message of 2 Peter and Jude , The Bible Speaks Today (Downer's Grove: IVP Academic, 1995) Robert W. Wall , " A Unifying Theology of the Catholic Epistles ," in Karl Wilhelm Nieburh and Robert W. Wall (eds.), The Catholic Epistles and Apostolic Tradition (Waco: Baylor University Press, 2009), 13ā40 Level Up Richard A. Bauckham , "James, 1 and 2 Peter, Jude," in D.A. Carson and H.G.M. Williamson (eds.), It Is Written: Scripture Citing ScriptureāEssays in Honour of Barnabas Lindars, SSF (Cambridge: CUP, 2010), 303ā17 Jƶrg Frey , The Letter of Jude and the Second Letter of Peter: A Theological Commentary , trans. Kathleen Ess (Waco: Baylor University Press, 2018); James B. Prothro , "Revisiting Mercy in Jude: Intervention, Intercession, and the Intruders," Journal for the Study of the New Testament (Aug. 2016), 1ā23. Robert W. Wall , " A Unifying Theology of the Catholic Epistles ," in Karl Wilhelm Nieburh and Robert W. Wall (eds.), The Catholic Epistles and Apostolic Tradition (Waco: Baylor University Press, 2009), 13ā40. Questions? Do you have a question about today's sermon? Email Sam Fornecker ( ).ā¦
Bible Study Don't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: Sermon Notes Theme: Jesus restores us from failure not by ignoring our wounds, but by healing them ā and then calling us back into mission. Introduction Comparison to military standards: Are we disqualified by spiritual failure? Jesus' mission continues through imperfect people. Peterās Failure and Shame Peter denied Jesus three times. Carries guilt, fear, and brokenness. Jesus Heals Through Painful Restoration Jesus recreates the setting of Peterās denial (charcoal fire). Asks Peter three times, āDo you love me?ā ā one for each denial. Calls Peter's love back to the center. Restoration to Leadership Jesus entrusts Peter with responsibility: āFeed my sheep.ā Not just forgiveness ā but restored trust and calling. Your past doesnāt disqualify you from Godās purpose. But healing may be needed first ā emotionally and spiritually. Jesus exposes wounds not to shame, but to set us free. Leadership and mission flow from love for Jesus. Jesus wants you healed, free, and ready to serve. Sermon Application Discussion Questions: Why did John include the detail about the charcoal fire? Why is our love for Jesus important for service and mission (not simply his love for us)? Should trust be restored after forgiveness? When might that be important and when might it be problematic? Can you share about some way the Lord brought healing to your soul that helped free you up to serve him and others? Can a person offer healthy leadership without emotional and spiritual health? Questions? Do you have a question about todayās sermon? Email Randy Forrester ( ).ā¦
Bible Study Don't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: . Sermon Notes Jesus gives his disciples responsibility and authority in his mission (John 20:21). John's epilogue (chapter 21) offers some important insights about participating in the mission through a fishing trip and breakfast on the beach. If you try to accomplish the mission of Jesus in your own power, you will come up empty (represented by the disciples' unsuccessful all-night fishing trip). Jesus is Lord of the mission, so listen to him (represented by the miraculous catch of fish at Jesus' direction). The mission is sustained through fellowship with the living Lord (represented by the breakfast on the beach: encountering Jesus in a new way and being fed by him). Sermon Application Discussion Questions: Review: What were some of the reasons Randy suggested that this fishing trip (though historical) is symbolizing mission? Define God's mission. What's included? Can your work be part of God's mission - why or why not? How can we know if we're pursuing mission (variously defined) apart from Jesus? What might it look like to do mission connected to Jesus? Can you think of a time when you listened for the Lord's instructions in mission, ministry, even work? What was the result? What are practices that might help us see Jesus in new ways and receive spiritual nourishment from him? Questions? Do you have a question about todayās sermon? Email Randy Forrester ( ).ā¦
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