33 Sunday B Second coming
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Second coming
We are now to the end of the liturgical year where we get these apocalyptic Gospels, which talk about the end of times. Apocalypse means unveiling, to lift the veil and to reveal what is going to happen, what is behind the curtain that separates us from eternity. We know that Jesus is going to come back one day, every day a bit closer, to end our time and to begin his everlasting Kingdom. Next Sunday we close the liturgical year with the feast of Christ the King. In the creed we say every Sunday: “He will come again in his glory to judge the living and the dead, and his kingdom will have no end.” We use the word Epiphany, appearing, or Parusia, coming, the second Advent. It is a Christian and Muslim belief.
The early Christians thought it was going to happen during their life time. So much so that Saint Paul had to tell them to keep working and not become lazy, just waiting for everything to disappear. For us it is not as important as for them, because after two thousand years, we are still waiting. Personally I think that first we need to colonise the whole universe. A lot of people have predicted this event and have failed. In every generation we have prophets of doom. We have a desire to know the future, what is going to happen, but we Christians know that our future is in God’s hands, and he tells us what we need to know. Prior to his coming there will be amazing signs, the Antichrist and natural disasters. Everything will be destroyed; there will be a new heaven and a new earth. We shouldn’t be too concerned about our planet because one day it will disappear.
We talk about the three comings of Our Lord: the Incarnation, when the Word became flesh; our personal meeting with God, when we die; and the second coming of Jesus. The first one was hidden to the public eyes, our personal one is unexpected, and the third one will be amazing. November is a month when we bring to our consideration our departure, events that we don’t normally think about, the last things, eternal truths, the other life.
Jesus said that he had to go and prepare a place for us. He is coming back to pick us up, to take us to his place, to be with him and with the people we love for ever. We don’t normally think about the hour of our departure. It is the only thing that is going to happen to us for sure, every day a bit closer, and it is what gives meaning to our lives. We think that it is very far away from us. The thought of death brings to the fore what is really important in life, and makes all the artificial things disappear.
Jesus in the Gospel is constantly reminding us to be ready, to watch out, to be on guard. He says that he will come like a thief in the middle of the night, unexpectedly, for us to render an account of the talents he gave us. We are not ready because we are still here. This November we have another opportunity to prepare ourselves to face our personal encounter with Jesus Christ. For others it is the end; for us it is the beginning. Jesus dying for us has taken away the sting of death, and opened the gates of heaven. We can say with joy like the early Christians: Maranatha, come Lord Jesus.
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