Gen Z slang is rife with new words like "unalive," "skibidi" and "rizz." Where do these words come from — and how do they get popular so fast? Linguist Adam Aleksic explores how the forces of social media algorithms are reshaping the way people talk and view their very own identities. For a chance to give your own TED Talk, fill out the Idea Search Application: ted.com/ideasearch . Interested in learning more about upcoming TED events? Follow these links: TEDNext: ted.com/futureyou TEDSports: ted.com/sports TEDAI Vienna: ted.com/ai-vienna TEDAI San Francisco: ted.com/ai-sf Hosted on Acast. See acast.com/privacy for more information.…
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The Politics of Jesus
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Inhalt bereitgestellt von Jim Reynolds. Alle Podcast-Inhalte, einschließlich Episoden, Grafiken und Podcast-Beschreibungen, werden direkt von Jim Reynolds oder seinem Podcast-Plattformpartner hochgeladen und bereitgestellt. Wenn Sie glauben, dass jemand Ihr urheberrechtlich geschütztes Werk ohne Ihre Erlaubnis nutzt, können Sie dem hier beschriebenen Verfahren folgen https://de.player.fm/legal.
Jesus’ Church-ekklesia, in the United States, currently reflects the Red and Blue politics of the Nation far more than she reflects the Call of Jesus on her life. Why is this? "I believe in Christ as I believe that the sun has risen: not only because I see it, but because be it I see everything else." C.S. Lewis These podcasts are one disciples attempt, in the power of the Spirit, to see and discuss everything through the lense of Jesus, Israel's Messiah, Savior, and Lord of the world.
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Inhalt bereitgestellt von Jim Reynolds. Alle Podcast-Inhalte, einschließlich Episoden, Grafiken und Podcast-Beschreibungen, werden direkt von Jim Reynolds oder seinem Podcast-Plattformpartner hochgeladen und bereitgestellt. Wenn Sie glauben, dass jemand Ihr urheberrechtlich geschütztes Werk ohne Ihre Erlaubnis nutzt, können Sie dem hier beschriebenen Verfahren folgen https://de.player.fm/legal.
Jesus’ Church-ekklesia, in the United States, currently reflects the Red and Blue politics of the Nation far more than she reflects the Call of Jesus on her life. Why is this? "I believe in Christ as I believe that the sun has risen: not only because I see it, but because be it I see everything else." C.S. Lewis These podcasts are one disciples attempt, in the power of the Spirit, to see and discuss everything through the lense of Jesus, Israel's Messiah, Savior, and Lord of the world.
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Eugene Peterson says, "For Isaiah words are watercolors and melodies and chisels to make truth, and beauty and goodness. Or as the case may be hammers and swords and scalpels to unmake sin, guilt and rebellion. He creates visions, delivers revelation, arouses belief. Isaiah is the supreme poet prophet to come out of the Hebrew people." The characteristic name for God in Isaiah is "The Holy." For Isaiah, Holiness is a furnace that transforms the men and women who enter it. Come join us as we take in the "Salvation Symphony" of Judgment (chapters 1-39), Comfort (chapters 40-55) and Hope (chapters 56-66).…
Why would anyone in 2025 spend any time reading Deuteronomy, Israel’s covenant renewal book? Maybe the only answer is because Jesus did. Yet did not Jesus in Matthew 19: 1-9 declare Deuteronomy 24 : 1-4, a teaching on divorce, to be an accommodation to human hard heartedness? It sounds like that for Jesus Deuteronomy is “out” and Genesis 2:4-6 is “in.” But, wait a minute! Also in Matthew, chapter four, Jesus at one of the great crisis moments of his life, in answer to Satan’s temptations in the wilderness quotes Deuteronomy authoritatively three times as the word of God for Jesus. Jesus was immersed in the Old Testament scriptures and quotes Deuteronomy as a well taught child would quote Deuteronomy as the word of God for his life. So maybe Deuteronomy is not a waste of time! 2 Timothy 3:15-17, written to a Christian believer by an apostle of the Lord Jesus Christ, says of the Old Covenant Scriptures, “You have been taught the holy scriptures since childhood, and they have given you wisdom to receive the salvation that comes by trusting in Christ Jesus. All scripture is inspired by God and is useful to teach us what is true. God uses it to prepare and equip his people to do every good work.” (New Living Translation) So we are called to read Deuteronomy and all Scripture, Old and New Covenant, through the lens of Jesus the Lord, and in the power of the Spirit. Come join us as we submit ourselves to Jesus who promises us that Deuteronomy will “prepare and equip us for every good work.”…
Why would anyone in 2025 spend any time reading Deuteronomy, Israel’s covenant renewal book? Maybe the only answer is because Jesus did. Yet did not Jesus in Matthew 19: 1-9 declare Deuteronomy 24 : 1-4, a teaching on divorce, to be an accommodation to human hard heartedness? It sounds like that for Jesus Deuteronomy is “out” and Genesis 2:4-6 is “in.” But, wait a minute! Also in Matthew, chapter four, Jesus at one of the great crisis moments of his life, in answer to Satan’s temptations in the wilderness quotes Deuteronomy authoritatively three times as the word of God for Jesus. Jesus was immersed in the Old Testament scriptures and quotes Deuteronomy as a well taught child would quote Deuteronomy as the word of God for his life. So maybe Deuteronomy is not a waste of time! 2 Timothy 3:15-17, written to a Christian believer by an apostle of the Lord Jesus Christ, says of the Old Covenant Scriptures, “You have been taught the holy scriptures since childhood, and they have given you wisdom to receive the salvation that comes by trusting in Christ Jesus. All scripture is inspired by God and is useful to teach us what is true. God uses it to prepare and equip his people to do every good work.” (New Living Translation) So we are called to read Deuteronomy and all Scripture, Old and New Covenant, through the lens of Jesus the Lord, and in the power of the Spirit. Come join us as we submit ourselves to Jesus who promises us that Deuteronomy will “prepare and equip us for every good work.”…
Why would anyone in 2025 spend any time reading Deuteronomy, Israel’s covenant renewal book? Maybe the only answer is because Jesus did. Yet did not Jesus in Matthew 19: 1-9 declare Deuteronomy 24 : 1-4, a teaching on divorce, to be an accommodation to human hard heartedness? It sounds like that for Jesus Deuteronomy is “out” and Genesis 2:4-6 is “in.” But, wait a minute! Also in Matthew, chapter four, Jesus at one of the great crisis moments of his life, in answer to Satan’s temptations in the wilderness quotes Deuteronomy authoritatively three times as the word of God for Jesus. Jesus was immersed in the Old Testament scriptures and quotes Deuteronomy as a well taught child would quote Deuteronomy as the word of God for his life. So maybe Deuteronomy is not a waste of time! 2 Timothy 3:15-17, written to a Christian believer by an apostle of the Lord Jesus Christ, says of the Old Covenant Scriptures, “You have been taught the holy scriptures since childhood, and they have given you wisdom to receive the salvation that comes by trusting in Christ Jesus. All scripture is inspired by God and is useful to teach us what is true. God uses it to prepare and equip his people to do every good work.” (New Living Translation) So we are called to read Deuteronomy and all Scripture, Old and New Covenant, through the lens of Jesus the Lord, and in the power of the Spirit. Come join us as we submit ourselves to Jesus who promises us that Deuteronomy will “prepare and equip us for every good work.”…
Why would anyone in 2025 spend any time reading Deuteronomy, Israel’s covenant renewal book? Maybe the only answer is because Jesus did. Yet did not Jesus in Matthew 19: 1-9 declare Deuteronomy 24 : 1-4, a teaching on divorce, to be an accommodation to human hard heartedness? It sounds like that for Jesus Deuteronomy is “out” and Genesis 2:4-6 is “in.” But, wait a minute! Also in Matthew, chapter four, Jesus at one of the great crisis moments of his life, in answer to Satan’s temptations in the wilderness quotes Deuteronomy authoritatively three times as the word of God for Jesus. Jesus was immersed in the Old Testament scriptures and quotes Deuteronomy as a well taught child would quote Deuteronomy as the word of God for his life. So maybe Deuteronomy is not a waste of time! 2 Timothy 3:15-17, written to a Christian believer by an apostle of the Lord Jesus Christ, says of the Old Covenant Scriptures, “You have been taught the holy scriptures since childhood, and they have given you wisdom to receive the salvation that comes by trusting in Christ Jesus. All scripture is inspired by God and is useful to teach us what is true. God uses it to prepare and equip his people to do every good work.” (New Living Translation) So we are called to read Deuteronomy and all Scripture, Old and New Covenant, through the lens of Jesus the Lord, and in the power of the Spirit. Come join us as we submit ourselves to Jesus who promises us that Deuteronomy will “prepare and equip us for every good work.”…
Why would anyone in 2025 spend any time reading Deuteronomy, Israel’s covenant renewal book? Maybe the only answer is because Jesus did. Yet did not Jesus in Matthew 19: 1-9 declare Deuteronomy 24 : 1-4, a teaching on divorce, to be an accommodation to human hard heartedness? It sounds like that for Jesus Deuteronomy is “out” and Genesis 2:4-6 is “in.” But, wait a minute! Also in Matthew, chapter four, Jesus at one of the great crisis moments of his life, in answer to Satan’s temptations in the wilderness quotes Deuteronomy authoritatively three times as the word of God for Jesus. Jesus was immersed in the Old Testament scriptures and quotes Deuteronomy as a well taught child would quote Deuteronomy as the word of God for his life. So maybe Deuteronomy is not a waste of time! 2 Timothy 3:15-17, written to a Christian believer by an apostle of the Lord Jesus Christ, says of the Old Covenant Scriptures, “You have been taught the holy scriptures since childhood, and they have given you wisdom to receive the salvation that comes by trusting in Christ Jesus. All scripture is inspired by God and is useful to teach us what is true. God uses it to prepare and equip his people to do every good work.” (New Living Translation) So we are called to read Deuteronomy and all Scripture, Old and New Covenant, through the lens of Jesus the Lord, and in the power of the Spirit. Come join us as we submit ourselves to Jesus who promises us that Deuteronomy will “prepare and equip us for every good work.”…
1 Deuteronomy For Disciples-Part 7-Fear, Love, Obedience, Wisdom 1:00:01
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Später Spielen Später Spielen Listen Gefällt mir GelikedWhy would anyone in 2025 spend any time reading Deuteronomy, Israel’s covenant renewal book? Maybe the only answer is because Jesus did. Yet did not Jesus in Matthew 19: 1-9 declare Deuteronomy 24 : 1-4, a teaching on divorce, to be an accommodation to human hard heartedness? It sounds like that for Jesus Deuteronomy is “out” and Genesis 2:4-6 is “in.” But, wait a minute! Also in Matthew, chapter four, Jesus at one of the great crisis moments of his life, in answer to Satan’s temptations in the wilderness quotes Deuteronomy authoritatively three times as the word of God for Jesus. Jesus was immersed in the Old Testament scriptures and quotes Deuteronomy as a well taught child would quote Deuteronomy as the word of God for his life. So maybe Deuteronomy is not a waste of time! 2 Timothy 3:15-17, written to a Christian believer by an apostle of the Lord Jesus Christ, says of the Old Covenant Scriptures, “You have been taught the holy scriptures since childhood, and they have given you wisdom to receive the salvation that comes by trusting in Christ Jesus. All scripture is inspired by God and is useful to teach us what is true. God uses it to prepare and equip his people to do every good work.” (New Living Translation) So we are called to read Deuteronomy and all Scripture, Old and New Covenant, through the lens of Jesus the Lord, and in the power of the Spirit. Come join us as we submit ourselves to Jesus who promises us that Deuteronomy will “prepare and equip us for every good work.”…
Why would anyone in 2025 spend any time reading Deuteronomy, Israel’s covenant renewal book? Maybe the only answer is because Jesus did. Yet did not Jesus in Matthew 19: 1-9 declare Deuteronomy 24 : 1-4, a teaching on divorce, to be an accommodation to human hard heartedness? It sounds like that for Jesus Deuteronomy is “out” and Genesis 2:4-6 is “in.” But, wait a minute! Also in Matthew, chapter four, Jesus at one of the great crisis moments of his life, in answer to Satan’s temptations in the wilderness quotes Deuteronomy authoritatively three times as the word of God for Jesus. Jesus was immersed in the Old Testament scriptures and quotes Deuteronomy as a well taught child would quote Deuteronomy as the word of God for his life. So maybe Deuteronomy is not a waste of time! 2 Timothy 3:15-17, written to a Christian believer by an apostle of the Lord Jesus Christ, says of the Old Covenant Scriptures, “You have been taught the holy scriptures since childhood, and they have given you wisdom to receive the salvation that comes by trusting in Christ Jesus. All scripture is inspired by God and is useful to teach us what is true. God uses it to prepare and equip his people to do every good work.” (New Living Translation) So we are called to read Deuteronomy and all Scripture, Old and New Covenant, through the lens of Jesus the Lord, and in the power of the Spirit. Come join us as we submit ourselves to Jesus who promises us that Deuteronomy will “prepare and equip us for every good work.”…
Why would anyone in 2025 spend any time reading Deuteronomy, Israel’s covenant renewal book? Maybe the only answer is because Jesus did. Yet did not Jesus in Matthew 19: 1-9 declare Deuteronomy 24 : 1-4, a teaching on divorce, to be an accommodation to human hard heartedness? It sounds like that for Jesus Deuteronomy is “out” and Genesis 2:4-6 is “in.” But, wait a minute! Also in Matthew, chapter four, Jesus at one of the great crisis moments of his life, in answer to Satan’s temptations in the wilderness quotes Deuteronomy authoritatively three times as the word of God for Jesus. Jesus was immersed in the Old Testament scriptures and quotes Deuteronomy as a well taught child would quote Deuteronomy as the word of God for his life. So maybe Deuteronomy is not a waste of time! 2 Timothy 3:15-17, written to a Christian believer by an apostle of the Lord Jesus Christ, says of the Old Covenant Scriptures, “You have been taught the holy scriptures since childhood, and they have given you wisdom to receive the salvation that comes by trusting in Christ Jesus. All scripture is inspired by God and is useful to teach us what is true. God uses it to prepare and equip his people to do every good work.” (New Living Translation) So we are called to read Deuteronomy and all Scripture, Old and New Covenant, through the lens of Jesus the Lord, and in the power of the Spirit. Come join us as we submit ourselves to Jesus who promises us that Deuteronomy will “prepare and equip us for every good work.”…
Why would anyone in 2025 spend any time reading Deuteronomy, Israel’s covenant renewal book? Maybe the only answer is because Jesus did. Yet did not Jesus in Matthew 19: 1-9 declare Deuteronomy 24: 1-4, a teaching on divorce, to be an accommodation to human hard heartedness? It sounds like that for Jesus Deuteronomy is “out” and Genesis 2:4-6 is “in.” But, wait a minute! Also in Matthew, chapter four, Jesus at one of the great crisis moments of his life, in answer to Satan’s temptations in the wilderness quotes Deuteronomy authoritatively three times as the word of God for Jesus. Jesus was immersed in the Old Testament scriptures and quotes Deuteronomy as a well taught child would quote Deuteronomy as the word of God for his life. So maybe Deuteronomy is not a waste of time! 2 Timothy 3:15-17, written to a Christian believer by an apostle of the Lord Jesus Christ, says of the Old Covenant Scriptures, “You have been taught the holy scriptures since childhood, and they have given you wisdom to receive the salvation that comes by trusting in Christ Jesus. All scripture is inspired by God and is useful to teach us what is true. God uses it to prepare and equip his people to do every good work.” (New Living Translation) So we are called to read Deuteronomy and all Scripture, Old and New Covenant, through the lens of Jesus the Lord, and in the power of the Spirit. Come join us as we submit ourselves to Jesus who promises us that Deuteronomy will “prepare and equip us for every good work.”…
Why would anyone in 2025 spend any time reading Deuteronomy, Israel’s covenant renewal book? Maybe the only answer is because Jesus did. Yet did not Jesus in Matthew 19: 1-9 declare Deuteronomy 24: 1-4, a teaching on divorce, to be an accommodation to human hard heartedness? It sounds like that for Jesus Deuteronomy is “out” and Genesis 2:4-6 is “in.” But, wait a minute! Also in Matthew, chapter four, Jesus at one of the great crisis moments of his life, in answer to Satan’s temptations in the wilderness quotes Deuteronomy authoritatively three times as the word of God for Jesus. Jesus was immersed in the Old Testament scriptures and quotes Deuteronomy as a well taught child would quote Deuteronomy as the word of God for his life. So maybe Deuteronomy is not a waste of time! 2 Timothy 3:15-17, written to a Christian believer by an apostle of the Lord Jesus Christ, says of the Old Covenant Scriptures, “You have been taught the holy scriptures since childhood, and they have given you wisdom to receive the salvation that comes by trusting in Christ Jesus. All scripture is inspired by God and is useful to teach us what is true. God uses it to prepare and equip his people to do every good work.” (New Living Translation) So we are called to read Deuteronomy and all Scripture, Old and New Covenant, through the lens of Jesus the Lord, and in the power of the Spirit. Come join us as we submit ourselves to Jesus who promises us that Deuteronomy will “prepare and equip us for every good work.…
1 Deuteronomy for Disciples- Part 2- The Call To Discipleship. 1:05:01
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Später Spielen Später Spielen Listen Gefällt mir GelikedWhy would anyone in 2025 spend any time reading Deuteronomy, Israel’s covenant renewal book? Maybe the only answer is because Jesus did. Yet did not Jesus in Matthew 19: 1-9 declare Deuteronomy 24 : 1-4, a teaching on divorce, to be an accommodation to human hard heartedness? It sounds like that for Jesus Deuteronomy is “out” and Genesis 2:4-6 is “in.” But, wait a minute! Also in Matthew, chapter four, Jesus at one of the great crisis moments of his life, in answer to Satan’s temptations in the wilderness quotes Deuteronomy authoritatively three times as the word of God for Jesus. Jesus was immersed in the Old Testament scriptures and quotes Deuteronomy as a well taught child would quote Deuteronomy as the word of God for his life. So maybe Deuteronomy is not a waste of time! 2 Timothy 3:15-17, written to a Christian believer by an apostle of the Lord Jesus Christ, says of the Old Covenant Scriptures, “You have been taught the holy scriptures since childhood, and they have given you wisdom to receive the salvation that comes by trusting in Christ Jesus. All scripture is inspired by God and is useful to teach us what is true. God uses it to prepare and equip his people to do every good work.” (New Living Translation) So we are called to read Deuteronomy and all Scripture, Old and New Covenant, through the lens of Jesus the Lord, and in the power of the Spirit. Come join us as we submit ourselves to Jesus who promises us that Deuteronomy will “prepare and equip us for every good work.”…
Why would anyone in 2025 spend any time reading Deuteronomy, Israel’s covenant renewal book? Maybe the only answer is because Jesus did. Yet did not Jesus in Matthew 19: 1-9 declare Deuteronomy 24 : 1-4, a teaching on divorce, to be an accommodation to human hard heartedness? It sounds like that for Jesus Deuteronomy is “out” and Genesis 2:4-6 is “in.” But, wait a minute! Also in Matthew, chapter four, Jesus at one of the great crisis moments of his life, in answer to Satan’s temptations in the wilderness quotes Deuteronomy authoritatively three times as the word of God for Jesus. Jesus was immersed in the Old Testament scriptures and quotes Deuteronomy as a well taught child would quote Deuteronomy as the word of God for his life. So maybe Deuteronomy is not a waste of time! 2 Timothy 3:15-17, written to a Christian believer by an apostle of the Lord Jesus Christ, says of the Old Covenant Scriptures, “You have been taught the holy scriptures since childhood, and they have given you wisdom to receive the salvation that comes by trusting in Christ Jesus. All scripture is inspired by God and is useful to teach us what is true. God uses it to prepare and equip his people to do every good work.” (New Living Translation) So we are called to read Deuteronomy and all Scripture, Old and New Covenant, through the lens of Jesus the Lord, and in the power of the Spirit. Come join us as we submit ourselves to Jesus who promises us that Deuteronomy will “prepare and equip us for every good work.”…
The Psalms are a collection of 150 Songs carefully placed inside 5 books of Psalms: Book 1:1-41, Book 2:42-72, Book: 3:73-89, Book 4:90-106, Book 5:107-150. The first three books are primarily lament Psalms. Sadness, anger, and bewilderment are prayed out. The final two books include two very angry Psalms, 109 and 137, but these books are dominated by Praise. The final six Psalms thunder with the praise of the "I Am "God. The five books of Psalms are clearly intended as responsive speech to the five books of the Pentateuch, Genesis - Deuteronomy. The Pentateuch is the story of "I am" calling Israel to be His crisis relief for the entire creation. The Psalms are prayed from the time of David, 1000 B.C., from inside the story the Hebrew scripture tells. The Psalter was not collected into its current form until the 4th century B.C. By then Israel had been in exile for two hundred years. Yet the Israel of the 2nd Temple, 530 B.C. to 70, AD., is singing her faith in the rebuilt temple and those living outside Judea are singing inside synagogues throughout the Roman empire. The Psalms were Jesus’ prayer book and were prayed by the early church. (Matt. 27:46, Col. 3:16, Eph. 5:19) We will pray and praise a representative collection of the Great Psalms of the Psalter -Psalms 1, 2, 3, 8, 16, 19, 22, 23, 42, 51, 73-74, 88-89, 90, 104-106, 109, 110, and 139. We will pray out to the Lord God our emotions and struggles, but we will continue praying through from confusion, doubt, and anger to more clarity, trust, and peace. We will be encouraged, rebuked, and discipled by the ancient Songs of Israel, Jesus, and our Church Fathers and Mothers. The "I Am," the Father of our Lord Jesus Christ, will bless us as we draw near to God together. Come join us on the Way.…
The Psalms are a collection of 150 Songs carefully placed inside 5 books of Psalms: Book 1:1-41, Book 2:42-72, Book: 3:73-89, Book 4:90-106, Book 5:107-150. The first three books are primarily lament Psalms. Sadness, anger, and bewilderment are prayed out. The final two books include two very angry Psalms, 109 and 137, but these books are dominated by Praise. The final six Psalms thunder with the praise of the "I Am "God. The five books of Psalms are clearly intended as responsive speech to the five books of the Pentateuch, Genesis - Deuteronomy. The Pentateuch is the story of "I am" calling Israel to be His crisis relief for the entire creation. The Psalms are prayed from the time of David, 1000 B.C., from inside the story the Hebrew scripture tells. The Psalter was not collected into its current form until the 4th century B.C. By then Israel had been in exile for two hundred years. Yet the Israel of the 2nd Temple, 530 B.C. to 70, AD., is singing her faith in the rebuilt temple and those living outside Judea are singing inside synagogues throughout the Roman empire. The Psalms were Jesus’ prayer book and were prayed by the early church. (Matt. 27:46, Col. 3:16, Eph. 5:19) We will pray and praise a representative collection of the Great Psalms of the Psalter -Psalms 1, 2, 3, 8, 16, 19, 22, 23, 42, 51, 73-74, 88-89, 90, 104-106, 109, 110, and 139. We will pray out to the Lord God our emotions and struggles, but we will continue praying through from confusion, doubt, and anger to more clarity, trust, and peace. We will be encouraged, rebuked, and discipled by the ancient Songs of Israel, Jesus, and our Church Fathers and Mothers. The "I Am," the Father of our Lord Jesus Christ, will bless us as we draw near to God together. Come join us on the Way.…
The Psalms are a collection of 150 Songs carefully placed inside 5 books of Psalms: Book 1:1-41, Book 2:42-72, Book: 3:73-89, Book 4:90-106, Book 5:107-150. The first three books are primarily lament Psalms. Sadness, anger, and bewilderment are prayed out. The final two books include two very angry Psalms, 109 and 137, but these books are dominated by Praise. The final six Psalms thunder with the praise of the "I Am "God. The five books of Psalms are clearly intended as responsive speech to the five books of the Pentateuch, Genesis - Deuteronomy. The Pentateuch is the story of "I am" calling Israel to be His crisis relief for the entire creation. The Psalms are prayed from the time of David, 1000 B.C., from inside the story the Hebrew scripture tells. The Psalter was not collected into its current form until the 4th century B.C. By then Israel had been in exile for two hundred years. Yet the Israel of the 2nd Temple, 530 B.C. to 70, AD., is singing her faith in the rebuilt temple and those living outside Judea are singing inside synagogues throughout the Roman empire. The Psalms were Jesus’ prayer book and were prayed by the early church. (Matt. 27:46, Col. 3:16, Eph. 5:19) We will pray and praise a representative collection of the Great Psalms of the Psalter -Psalms 1, 2, 3, 8, 16, 19, 22, 23, 42, 51, 73-74, 88-89, 90, 104-106, 109, 110, and 139. We will pray out to the Lord God our emotions and struggles, but we will continue praying through from confusion, doubt, and anger to more clarity, trust, and peace. We will be encouraged, rebuked, and discipled by the ancient Songs of Israel, Jesus, and our Church Fathers and Mothers. The "I Am," the Father of our Lord Jesus Christ, will bless us as we draw near to God together. Come join us on the Way.…
The Psalms are a collection of 150 Songs carefully placed inside 5 books of Psalms: Book 1:1-41, Book 2:42-72, Book: 3:73-89, Book 4:90-106, Book 5:107-150. The first three books are primarily lament Psalms. Sadness, anger, and bewilderment are prayed out. The final two books include two very angry Psalms, 109 and 137, but these books are dominated by Praise. The final six Psalms thunder with the praise of the "I Am "God. The five books of Psalms are clearly intended as responsive speech to the five books of the Pentateuch, Genesis - Deuteronomy. The Pentateuch is the story of "I am" calling Israel to be His crisis relief for the entire creation. The Psalms are prayed from the time of David, 1000 B.C., from inside the story the Hebrew scripture tells. The Psalter was not collected into its current form until the 4th century B.C. By then Israel had been in exile for two hundred years. Yet the Israel of the 2nd Temple, 530 B.C. to 70, AD., is singing her faith in the rebuilt temple and those living outside Judea are singing inside synagogues throughout the Roman empire. The Psalms were Jesus’ prayer book and were prayed by the early church. (Matt. 27:46, Col. 3:16, Eph. 5:19) We will pray and praise a representative collection of the Great Psalms of the Psalter -Psalms 1, 2, 3, 8, 16, 19, 22, 23, 42, 51, 73-74, 88-89, 90, 104-106, 109, 110, and 139. We will pray out to the Lord God our emotions and struggles, but we will continue praying through from confusion, doubt, and anger to more clarity, trust, and peace. We will be encouraged, rebuked, and discipled by the ancient Songs of Israel, Jesus, and our Church Fathers and Mothers. The "I Am," the Father of our Lord Jesus Christ, will bless us as we draw near to God together. Come join us on the Way.…
The Psalms are a collection of 150 Songs carefully placed inside 5 books of Psalms: Book 1:1-41, Book 2:42-72, Book: 3:73-89, Book 4:90-106, Book 5:107-150. The first three books are primarily lament Psalms. Sadness, anger, and bewilderment are prayed out. The final two books include two very angry Psalms, 109 and 137, but these books are dominated by Praise. The final six Psalms thunder with the praise of the "I Am "God. The five books of Psalms are clearly intended as responsive speech to the five books of the Pentateuch, Genesis - Deuteronomy. The Pentateuch is the story of "I am" calling Israel to be His crisis relief for the entire creation. The Psalms are prayed from the time of David, 1000 B.C., from inside the story the Hebrew scripture tells. The Psalter was not collected into its current form until the 4th century B.C. By then Israel had been in exile for two hundred years. Yet the Israel of the 2nd Temple, 530 B.C. to 70, AD., is singing her faith in the rebuilt temple and those living outside Judea are singing inside synagogues throughout the Roman empire. The Psalms were Jesus’ prayer book and were prayed by the early church. (Matt. 27:46, Col. 3:16, Eph. 5:19) We will pray and praise a representative collection of the Great Psalms of the Psalter -Psalms 1, 2, 3, 8, 16, 19, 22, 23, 42, 51, 73-74, 88-89, 90, 104-106, 109, 110, and 139. We will pray out to the Lord God our emotions and struggles, but we will continue praying through from confusion, doubt, and anger to more clarity, trust, and peace. We will be encouraged, rebuked, and discipled by the ancient Songs of Israel, Jesus, and our Church Fathers and Mothers. The "I Am," the Father of our Lord Jesus Christ, will bless us as we draw near to God together. Come join us on the Way.…
The Psalms are a collection of 150 Songs carefully placed inside 5 books of Psalms: Book 1:1-41, Book 2:42-72, Book: 3:73-89, Book 4:90-106, Book 5:107-150. The first three books are primarily lament Psalms. Sadness, anger, and bewilderment are prayed out. The final two books include two very angry Psalms, 109 and 137, but these books are dominated by Praise. The final six Psalms thunder with the praise of the "I Am "God. The five books of Psalms are clearly intended as responsive speech to the five books of the Pentateuch, Genesis - Deuteronomy. The Pentateuch is the story of "I am" calling Israel to be His crisis relief for the entire creation. The Psalms are prayed from the time of David, 1000 B.C., from inside the story the Hebrew scripture tells. The Psalter was not collected into its current form until the 4th century B.C. By then Israel had been in exile for two hundred years. Yet the Israel of the 2nd Temple, 530 B.C. to 70, AD., is singing her faith in the rebuilt temple and those living outside Judea are singing inside synagogues throughout the Roman empire. The Psalms were Jesus’ prayer book and were prayed by the early church. (Matt. 27:46, Col. 3:16, Eph. 5:19) We will pray and praise a representative collection of the Great Psalms of the Psalter -Psalms 1, 2, 3, 8, 16, 19, 22, 23, 42, 51, 73-74, 88-89, 90, 104-106, 109, 110, and 139. We will pray out to the Lord God our emotions and struggles, but we will continue praying through from confusion, doubt, and anger to more clarity, trust, and peace. We will be encouraged, rebuked, and discipled by the ancient Songs of Israel, Jesus, and our Church Fathers and Mothers. The "I Am," the Father of our Lord Jesus Christ, will bless us as we draw near to God together. Come join us on the Way.…
The Psalms are a collection of 150 Songs carefully placed inside 5 books of Psalms: Book 1:1-41, Book 2:42-72, Book: 3:73-89, Book 4:90-106, Book 5:107-150. The first three books are primarily lament Psalms. Sadness, anger, and bewilderment are prayed out. The final two books include two very angry Psalms, 109 and 137, but these books are dominated by Praise. The final six Psalms thunder with the praise of the "I Am "God. The five books of Psalms are clearly intended as responsive speech to the five books of the Pentateuch, Genesis - Deuteronomy. The Pentateuch is the story of "I am" calling Israel to be His crisis relief for the entire creation. The Psalms are prayed from the time of David, 1000 B.C., from inside the story the Hebrew scripture tells. The Psalter was not collected into its current form until the 4th century B.C. By then Israel had been in exile for two hundred years. Yet the Israel of the 2nd Temple, 530 B.C. to 70, AD., is singing her faith in the rebuilt temple and those living outside Judea are singing inside synagogues throughout the Roman empire. The Psalms were Jesus’ prayer book and were prayed by the early church. (Matt. 27:46, Col. 3:16, Eph. 5:19) We will pray and praise a representative collection of the Great Psalms of the Psalter -Psalms 1, 2, 3, 8, 16, 19, 22, 23, 42, 51, 73-74, 88-89, 90, 104-106, 109, 110, and 139. We will pray out to the Lord God our emotions and struggles, but we will continue praying through from confusion, doubt, and anger to more clarity, trust, and peace. We will be encouraged, rebuked, and discipled by the ancient Songs of Israel, Jesus, and our Church Fathers and Mothers. The "I Am," the Father of our Lord Jesus Christ, will bless us as we draw near to God together. Come join us on the Way.…
The Psalms are a collection of 150 Songs carefully placed inside 5 books of Psalms: Book 1:1-41, Book 2:42-72, Book: 3:73-89, Book 4:90-106, Book 5:107-150. The first three books are primarily lament Psalms. Sadness, anger, and bewilderment are prayed out. The final two books include two very angry Psalms, 109 and 137, but these books are dominated by Praise. The final six Psalms thunder with the praise of the "I Am "God. The five books of Psalms are clearly intended as responsive speech to the five books of the Pentateuch, Genesis - Deuteronomy. The Pentateuch is the story of "I am" calling Israel to be His crisis relief for the entire creation. The Psalms are prayed from the time of David, 1000 B.C., from inside the story the Hebrew scripture tells. The Psalter was not collected into its current form until the 4th century B.C. By then Israel had been in exile for two hundred years. Yet the Israel of the 2nd Temple, 530 B.C. to 70, AD., is singing her faith in the rebuilt temple and those living outside Judea are singing inside synagogues throughout the Roman empire. The Psalms were Jesus’ prayer book and were prayed by the early church. (Matt. 27:46, Col. 3:16, Eph. 5:19) We will pray and praise a representative collection of the Great Psalms of the Psalter -Psalms 1, 2, 3, 8, 16, 19, 22, 23, 42, 51, 73-74, 88-89, 90, 104-106, 109, 110, and 139. We will pray out to the Lord God our emotions and struggles, but we will continue praying through from confusion, doubt, and anger to more clarity, trust, and peace. We will be encouraged, rebuked, and discipled by the ancient Songs of Israel, Jesus, and our Church Fathers and Mothers. The "I Am," the Father of our Lord Jesus Christ, will bless us as we draw near to God together. Come join us on the Way.…
T
The Politics of Jesus
The Psalms are a collection of 150 Songs carefully placed inside 5 books of Psalms: Book 1:1-41, Book 2:42-72, Book: 3:73-89, Book 4:90-106, Book 5:107-150. The first three books are primarily lament Psalms. Sadness, anger, and bewilderment are prayed out. The final two books include two very angry Psalms, 109 and 137, but these books are dominated by Praise. The final six Psalms thunder with the praise of the "I Am "God. The five books of Psalms are clearly intended as responsive speech to the five books of the Pentateuch, Genesis - Deuteronomy. The Pentateuch is the story of "I am" calling Israel to be His crisis relief for the entire creation. The Psalms are prayed from the time of David, 1000 B.C., from inside the story the Hebrew scripture tells. The Psalter was not collected into its current form until the 4th century B.C. By then Israel had been in exile for two hundred years. Yet the Israel of the 2nd Temple, 530 B.C. to 70, AD., is singing her faith in the rebuilt temple and those living outside Judea are singing inside synagogues throughout the Roman empire. The Psalms were Jesus’ prayer book and were prayed by the early church. (Matt. 27:46, Col. 3:16, Eph. 5:19) We will pray and praise a representative collection of the Great Psalms of the Psalter -Psalms 1, 2, 3, 8, 16, 19, 22, 23, 42, 51, 73-74, 88-89, 90, 104-106, 109, 110, and 139. We will pray out to the Lord God our emotions and struggles, but we will continue praying through from confusion, doubt, and anger to more clarity, trust, and peace. We will be encouraged, rebuked, and discipled by the ancient Songs of Israel, Jesus, and our Church Fathers and Mothers. The "I Am," the Father of our Lord Jesus Christ, will bless us as we draw near to God together. Come join us on the Way.…
The Psalms are a collection of 150 Songs carefully placed inside 5 books of Psalms: Book 1:1-41, Book 2:42-72, Book: 3:73-89, Book 4:90-106, Book 5:107-150. The first three books are primarily lament Psalms. Sadness, anger, and bewilderment are prayed out. The final two books include two very angry Psalms, 109 and 137, but these books are dominated by Praise. The final six Psalms thunder with the praise of the "I Am "God. The five books of Psalms are clearly intended as responsive speech to the five books of the Pentateuch, Genesis - Deuteronomy. The Pentateuch is the story of "I am" calling Israel to be His crisis relief for the entire creation. The Psalms are prayed from the time of David, 1000 B.C., from inside the story the Hebrew scripture tells. The Psalter was not collected into its current form until the 4th century B.C. By then Israel had been in exile for two hundred years. Yet the Israel of the 2nd Temple, 530 B.C. to 70, AD., is singing her faith in the rebuilt temple and those living outside Judea are singing inside synagogues throughout the Roman empire. The Psalms were Jesus’ prayer book and were prayed by the early church. (Matt. 27:46, Col. 3:16, Eph. 5:19) We will pray and praise a representative collection of the Great Psalms of the Psalter -Psalms 1, 2, 3, 8, 16, 19, 22, 23, 42, 51, 73-74, 88-89, 90, 104-106, 109, 110, and 139. We will pray out to the Lord God our emotions and struggles, but we will continue praying through from confusion, doubt, and anger to more clarity, trust, and peace. We will be encouraged, rebuked, and discipled by the ancient Songs of Israel, Jesus, and our Church Fathers and Mothers. The "I Am," the Father of our Lord Jesus Christ, will bless us as we draw near to God together. Come join us on the Way.…
T
The Politics of Jesus
The Psalms are a collection of 150 Songs carefully placed inside 5 books of Psalms: Book 1:1-41, Book 2:42-72, Book: 3:73-89, Book 4:90-106, Book 5:107-150. The first three books are primarily lament Psalms. Sadness, anger, and bewilderment are prayed out. The final two books include two very angry Psalms, 109 and 137, but these books are dominated by Praise. The final six Psalms thunder with the praise of the "I Am "God. The five books of Psalms are clearly intended as responsive speech to the five books of the Pentateuch, Genesis - Deuteronomy. The Pentateuch is the story of "I am" calling Israel to be His crisis relief for the entire creation. The Psalms are prayed from the time of David, 1000 B.C., from inside the story the Hebrew scripture tells. The Psalter was not collected into its current form until the 4th century B.C. By then Israel had been in exile for two hundred years. Yet the Israel of the 2nd Temple, 530 B.C. to 70, AD., is singing her faith in the rebuilt temple and those living outside Judea are singing inside synagogues throughout the Roman empire. The Psalms were Jesus’ prayer book and were prayed by the early church. (Matt. 27:46, Col. 3:16, Eph. 5:19) We will pray and praise a representative collection of the Great Psalms of the Psalter -Psalms 1, 2, 3, 8, 16, 19, 22, 23, 42, 51, 73-74, 88-89, 90, 104-106, 109, 110, and 139. We will pray out to the Lord God our emotions and struggles, but we will continue praying through from confusion, doubt, and anger to more clarity, trust, and peace. We will be encouraged, rebuked, and discipled by the ancient Songs of Israel, Jesus, and our Church Fathers and Mothers. The "I Am," the Father of our Lord Jesus Christ, will bless us as we draw near to God together. Come join us on the Way.…
The Psalms are a collection of 150 Songs carefully placed inside 5 books of Psalms: Book 1:1-41, Book 2:42-72, Book: 3:73-89, Book 4:90-106, Book 5:107-150. The first three books are primarily lament Psalms. Sadness, anger, and bewilderment are prayed out. The final two books include two very angry Psalms, 109 and 137, but these books are dominated by Praise. The final six Psalms thunder with the praise of the "I Am "God. The five books of Psalms are clearly intended as responsive speech to the five books of the Pentateuch, Genesis - Deuteronomy. The Pentateuch is the story of "I am" calling Israel to be His crisis relief for the entire creation. The Psalms are prayed from the time of David, 1000 B.C., from inside the story the Hebrew scripture tells. The Psalter was not collected into its current form until the 4th century B.C. By then Israel had been in exile for two hundred years. Yet the Israel of the 2nd Temple, 530 B.C. to 70, AD., is singing her faith in the rebuilt temple and those living outside Judea are singing inside synagogues throughout the Roman empire. The Psalms were Jesus’ prayer book and were prayed by the early church. (Matt. 27:46, Col. 3:16, Eph. 5:19) We will pray and praise a representative collection of the Great Psalms of the Psalter -Psalms 1, 2, 3, 8, 16, 19, 22, 23, 42, 51, 73-74, 88-89, 90, 104-106, 109, 110, and 139. We will pray out to the Lord God our emotions and struggles, but we will continue praying through from confusion, doubt, and anger to more clarity, trust, and peace. We will be encouraged, rebuked, and discipled by the ancient Songs of Israel, Jesus, and our Church Fathers and Mothers. The "I Am," the Father of our Lord Jesus Christ, will bless us as we draw near to God together. Come join us on the Way.…
The Psalms are a collection of 150 Songs carefully placed inside 5 books of Psalms: Book 1:1-41, Book 2:42-72, Book: 3:73-89, Book 4:90-106, Book 5:107-150. The first three books are primarily lament Psalms. Sadness, anger, and bewilderment are prayed out. The final two books include two very angry Psalms, 109 and 137, but these books are dominated by Praise. The final six Psalms thunder with the praise of the "I Am "God. The five books of Psalms are clearly intended as responsive speech to the five books of the Pentateuch, Genesis - Deuteronomy. The Pentateuch is the story of "I am" calling Israel to be His crisis relief for the entire creation. The Psalms are prayed from the time of David, 1000 B.C., from inside the story the Hebrew scripture tells. The Psalter was not collected into its current form until the 4th century B.C. By then Israel had been in exile for two hundred years. Yet the Israel of the 2nd Temple, 530 B.C. to 70, AD., is singing her faith in the rebuilt temple and those living outside Judea are singing inside synagogues throughout the Roman empire. The Psalms were Jesus’ prayer book and were prayed by the early church. (Matt. 27:46, Col. 3:16, Eph. 5:19) We will pray and praise a representative collection of the Great Psalms of the Psalter -Psalms 1, 2, 3, 8, 16, 19, 22, 23, 42, 51, 73-74, 88-89, 90, 104-106, 109, 110, and 139. We will pray out to the Lord God our emotions and struggles, but we will continue praying through from confusion, doubt, and anger to more clarity, trust, and peace. We will be encouraged, rebuked, and discipled by the ancient Songs of Israel, Jesus, and our Church Fathers and Mothers. The "I Am," the Father of our Lord Jesus Christ, will bless us as we draw near to God together. Come join us on the Way.…
T
The Politics of Jesus
1 Praying And Praising The Psalms-Part 1-The Five Books Of Songs 1:09:23
1:09:23 Später Spielen Später Spielen Listen Gefällt mir Geliked1:09:23
Später Spielen Später Spielen Listen Gefällt mir GelikedThe Psalms are a collection of 150 Songs carefully placed inside 5 books of Psalms: Book 1:1-41, Book 2:42-72, Book: 3:73-89, Book 4:90-106, Book 5:107-150. The first three books are primarily lament Psalms. Sadness, anger, and bewilderment are prayed out. The final two books include two very angry Psalms, 109 and 137, but these books are dominated by Praise. The final six Psalms thunder with the praise of the "I Am "God. The five books of Psalms are clearly intended as responsive speech to the five books of the Pentateuch, Genesis - Deuteronomy. The Pentateuch is the story of "I am" calling Israel to be His crisis relief for the entire creation. The Psalms are prayed from the time of David, 1000 B.C., from inside the story the Hebrew scripture tells. The Psalter was not collected into its current form until the 4th century B.C. By then Israel had been in exile for two hundred years. Yet the Israel of the 2nd Temple, 530 B.C. to 70, AD., is singing her faith in the rebuilt temple and those living outside Judea are singing inside synagogues throughout the Roman empire. The Psalms were Jesus’ prayer book and were prayed by the early church. (Matt. 27:46, Col. 3:16, Eph. 5:19) We will pray and praise a representative collection of the Great Psalms of the Psalter -Psalms 1, 2, 3, 8, 16, 19, 22, 23, 42, 51, 73-74, 88-89, 90, 104-106, 109, 110, and 139. We will pray out to the Lord God our emotions and struggles, but we will continue praying through from confusion, doubt, and anger to more clarity, trust, and peace. We will be encouraged, rebuked, and discipled by the ancient Songs of Israel, Jesus, and our Church Fathers and Mothers. The "I Am," the Father of our Lord Jesus Christ, will bless us as we draw near to God together. Come join us on the Way.…
From the moment Jesus announced “The Kingdom of God is here; Turn and believe the Good News,” followers of Jesus have lived under the public authority of Jesus the Lord. Jesus’ disciples are called to do the politics of Jesus as set out in Matthew 5-7 and throughout the four Gospels. This vision is lived out in the ekklesia - the called out – the “citizens of heaven doing the business of heaven.” Yet in 2024, the power of identity politics in the U. S., on the left and the right, within the churches, threatens to marginalize, if not obliterate the church’s public witness to Jesus. Join our discussion of the chaotic partisan politics of 2024 seen through the lens of Jesus the Lord.…
From the moment Jesus announced “The Kingdom of God is here; Turn and believe the Good News,” followers of Jesus have lived under the public authority of Jesus the Lord. Jesus’ disciples are called to do the politics of Jesus as set out in Matthew 5-7 and throughout the four Gospels. This vision is lived out in the ekklesia - the called out – the “citizens of heaven doing the business of heaven.” Yet in 2024, the power of identity politics in the U. S., on the left and the right, within the churches, threatens to marginalize, if not obliterate the church’s public witness to Jesus. Join our discussion of the chaotic partisan politics of 2024 seen through the lens of Jesus the Lord.…
From the moment Jesus announced “The Kingdom of God is here; Turn and believe the Good News,” followers of Jesus have lived under the public authority of Jesus the Lord. Jesus’ disciples are called to do the politics of Jesus as set out in Matthew 5-7 and throughout the four Gospels. This vision is lived out in the ekklesia - the called out – the “citizens of heaven doing the business of heaven.” Yet in 2024, the power of identity politics in the U. S., on the left and the right, within the churches, threatens to marginalize, if not obliterate the church’s public witness to Jesus. Join our discussion of the chaotic partisan politics of 2024 seen through the lens of Jesus the Lord.…
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