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Skip Intro comes to New York this week to talk to Louis Partridge of Enola Holmes fame. Partridge takes on the role of Edward Guinness in the new series House of Guinness . He also stars as Wickham in Netflix’s upcoming Pride & Prejudice adaptation, as well as the younger Billy Crudup character in Noah Baumbach’s Jay Kelly . The 22-year-old actor shares what it was like to meet his first casting director, playing rugby and being mischievous in school, and his girlfriend’s funny American accent. Video episodes available on Still Watching Netflix YouTube Channel. Listen to more from Netflix Podcasts .…
Paleo Protestant Pudcast
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Inhalt bereitgestellt von Darryl Hart. Alle Podcast-Inhalte, einschließlich Episoden, Grafiken und Podcast-Beschreibungen, werden direkt von Darryl Hart oder seinem Podcast-Plattformpartner hochgeladen und bereitgestellt. Wenn Sie glauben, dass jemand Ihr urheberrechtlich geschütztes Werk ohne Ihre Erlaubnis nutzt, können Sie dem hier beschriebenen Verfahren folgen https://de.player.fm/legal.
Protestants outside the orbits of evangelicals and mainliners talking about church stuff.
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54 Episoden
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Manage series 2875923
Inhalt bereitgestellt von Darryl Hart. Alle Podcast-Inhalte, einschließlich Episoden, Grafiken und Podcast-Beschreibungen, werden direkt von Darryl Hart oder seinem Podcast-Plattformpartner hochgeladen und bereitgestellt. Wenn Sie glauben, dass jemand Ihr urheberrechtlich geschütztes Werk ohne Ihre Erlaubnis nutzt, können Sie dem hier beschriebenen Verfahren folgen https://de.player.fm/legal.
Protestants outside the orbits of evangelicals and mainliners talking about church stuff.
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54 Episoden
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Paleo Protestant Pudcast

1 Cultural Christianity 1:01:56
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A recent article announced a shift, some call it vibe, others a mood, that is making Christianity more acceptable or less appealing than it used to be in Aaron Renn's " negative world ." This is related to a question of what influence churches have on a society and its culture. Aaron Renn interviewed several leaders among the effort to take back the mainline Protestant denominations (from a fall that everyone acknowledges but does not necessarily measure). One of the reasons for looking to these churches instead of the Presbyterian Church in America, the Lutheran Church Missouri Synod, or the Orthodox Presbyterian Church, is that the mainline denominations have more status than the sideline alternatives, and therefore are more likely to promote Christianity beyond the church to the culture more generally. The pudcast co-hosts, Korey Maas (Lutheran), Miles Smith (Anglican), and D. G. Hart (Presbyterian) discuss these matters, even with some attention to the church's influence on the Roman empire and much later on American society during the early national period. In the latter case, Ross Douthat's comments in an interview (read in the recording) about low-church Protestantism's influence on America are yet another aspect of Christianity's cultural influence.…
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1 Does Confessional Protestantism Need Classical Education 1:11:37
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It is back-to-school time and the co-hosts, Korey Maas (Lutheran), Miles Smith (Anglican), and D. G. Hart (Presbyterian) are getting ready for classes. This makes it a good time to reflect on the kind of education that nurtures confessional Protestant piety and practice -- for both ministers and church members. The recording starts with each member of the "broadcasting team" talking about upcoming classes at Hillsdale College and how we situate ourselves within the framework of classical education, the "Great Books," and liberal education. From there the conversation explores the relationship between confessional Protestantism and the kind of learning that at least pastors need, which points back to ties between the Reformation and the Renaissance, which then leads to the Renaissance's recovery of ancient Greek and Latin authors and the way Humanism cultivated Protestant understandings of education. At the very end comes some commentary on whether the Bible qualifies as a "Great Book" or is merely a "Good Book." The co-hosts "did the reading" for this discussion which included a critique of "The Great Books ," a review of a book about the Bible and classical education, and college students on the appeal of liberal education. No sponors this episode. The Pudcast transcends money.…
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Paleo Protestant Pudcast

1 Since When Do Confessional Protestants Pay Attention to Baptists? 1:03:19
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To put the question even more pointedly, with lots of stereotyping to go round, when do Lutherans of German descent who settled mainly in the northern mid-western states pay attention to Baptists in the South? This was the subject of the recent recording when co-hosts, Korey Maas (Lutheran), Miles Smith (Anglican), and D. G. Hart (Presbyterian) discussed Scott Yenor's article on what Southern Baptist conservatives might learn from Missouri Synod Lutherans about "the left's" attack on denominational institutions. Part of the discussion involved the Southern Baptist Convention's place in conservative politics and the New Calvinist movement. Another part involved the dark side of church politics -- how much officers and members need to strategize and organize to defeat opponents within a communion where everyone is supposed to agree. Articles the co-hosts mentioned included: Korey Maas on the controversy in the LCMS over Concordia Seminary, St. Louis; and the place of civil rights politics in the LCMS controversy . For any Presbyterians who might see parallels in the Lutheran and Baptist controversies with the Presbyterian conflict of the 1920s, especially over control of seminaries, this discussion at The Reformed Forum may be of use. This episode's sponor is the National Public Radio show , "Wait Wait Don't Tell Me."…
The topic this time is evangelical sacramentalism courtesy of a good short article by Gillis Harp , a retired professor of history at Grove City College. With Dr. Harp, the co-hosts, Korey Maas (Lutheran), Miles Smith (Anglican), and D. G. Hart (Presbyterian) talk about the recent elevation of the sacraments among Protestants, whether this is a function of Protestants trying to retrieve the church fathers or re-enchant worship services, and the relationship between preaching and the Lord's Supper. Spoiler alert: readers may be surprised to hear an Anglican (Dr. Harp) defend a high view of preaching. Listeners may want to consult Luther's Small Catechism , the Thirty-Nine Articles , and the Shorter Catechism on the Lord's Supper to see the language used to describe the benefits of the sacrament.…
The death of Pope Francis and the election of a new pope -- Leo XIV -- were the circumstances for co-hosts, Korey Maas (Lutheran), Miles Smith (Anglican), and D. G. Hart (Presbyterian) to talk about relationships between Protestants and the papacy. The conversation ranged widely, from assessments of Francis, speculation about Leo, and general observations about Christianity's need for a sound pope. Keeping up with all of the articles about either Francis' legacy or Leo's prospects is impossible. But these were some of the articles the co-hosts consulted before being recorded.…
The Lutheran, Reformed, and Anglican heirs of the Protestant Reformation continue to make news by not attracting attention from observers of American Protestantism. The co-hosts, Korey Maas (Lutheran), Miles Smith (Anglican), and D. G. Hart (Presbyterian), talk about two recent articles about traditional Protestantism that either imply or claim that such Christianity is down on the mat for the count (think boxing). One is Brad East's " Goldilocks Protestantism " and the other is Casey Spinks " Does Traditional Protestantism Have a Future ?" The conversation may not be as hopeful as some listeners want. But along with the last episode on non-denominational Protestantism, this one reveals further challenges that confessional Protestant communions face. Follow some of us -- Miles Smith @ivmiles and D. G. Hart (for now) @reallyoldlife.…
This time co-hosts Korey Maas (Lutheran), Miles Smith (Anglican), and D. G. Hart (Presbyterian) talk about whether non-denominational Christianity is the future of American Protestantism and what stake confessional Protestants have in denominational structures. The basis for discussion is sociologist Ryan Burge's analysis of church statistics whose numbers indicate the remarkable increase of non-denominational Protestantism. Methodists, Lutherans, Baptists, Presbyterians, Anglicans, and Congregationalists may sound like the ecclesiastical equivalent of Ford, Lincoln, Chevrolet, and Buick, but institutions matter to Christian faith and practice as much as they do to the manufacturing and sale of automobiles. Follow the Anglican co-host @ivmiles and the Presbyterian co-host @oldlife.…
The Pudcast returns with co-hosts Korey Maas (Lutheran), Miles Smith (Anglican), and D. G. Hart (Presbyterian) in the after glow of a very long holiday season -- that seems to get longer the older the observer becomes. The recording starts with question of whether the five to six weeks between Thanksgiving and New Years -- when everyone seems to return to pandemic levels of output in the workplace -- is too long. Included is attention to the particular aspects of holiday observance among Lutherans and Anglicans (with Lutherans getting lots of credit for using the phrase, "The Divine Service" most often). Material that stimulated the discussion was Ross Douthat's speculation that secular liberalism has run out of steam and Eli Lake's report on the Jewish-Americans who wrote so many of the secular Christmas songs. Listeners who have not seen Whit Stillman's movie, " Metropolitan " should do so asap even if it is no longer Christmas or Advent or Debutante Ball season. Owing to the recent death of former POTUS, Jimmy Carter and Donald Trump's election victory, the co-hosts also speculated about the effects of past and future presidents on the religious vibe in the United States and elsewhere. Bonus content: here is an introduction to Washington Irving's Old Christmas , a story that shaped American customs surrounding the holiday.…
When most confessional Protestants are preparing for end-of-calendar-year holidays, they are likely thinking about Lutheran seminary education. For that reason, this discussion with co-hosts Korey Maas (Lutheran), Miles Smith (Anglican), and D. G. Hart (Presbyterian) will be a treat. The basis for discussion is an article that Korey Maas wrote for the Acton Institute publication, Religion and Liberty , on the late 1960s controversy at Concordia Seminary, St. Louis which led to the exodus of confessionally liberal Lutherans not only from the seminary but also from the LCMS altogether. Among the points of controversy was the doctrine of inerrancy, which gave the conflict a certain resemblance to the Presbyterian controversy of the 1920s. Spoiler alert: the co-hosts never mention beer and only bring up Presbyterianism at the end of the episode. So you have to listen to the end (at least it's not behind a paywall). The article by Korey Maas who is still not on Twitter (formerly called Twitter) is here . The LCMS statement on the authority and infallibility of the Bible is here . Miles Smith is still @ivmiles and D. G. Hart is still @oldlife. As is always the case, the pudcast would not exist without the incomparable assistance of @presbycast.…
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The vibe for this recording was solemn even if the co-hosts Korey Maas (Lutheran), Miles Smith (Anglican), and D. G. Hart (Presbyterian) were also excited for the upcoming marriage of our only confessional Protestant bachelor (sorry ladies). The reason for the somber mood was Miles Smith's piece at MereOrthodoxy on evangelicals and politics. There he suggests that American Protestants have lost a sense of nations sitting under God's judgment. In which case, the presidential campaign and the results could be less a story of redemption than they reveal God's rebuke of an errant society. From that starting point, conversation ranged to the degree to which confessional Protestants suffer from viewing the United States as a redeemer nation, how millennialism affects nationalism, differing estimates (Augustinian or Eusebian) of Christian government, and even whether Christians can learn a tragic sense of politics from H. L. Mencken. No sponsors, but it should have been Joy dishwashing detergent.…
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1 The Live Show that Almost Died 1:13:12
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We did try, the we being co-hosts Korey Maas (Lutheran), Miles Smith (Anglican), and D. G. Hart (Presbyterian). The plan was to have a Zoom chat with listeners. We did but only one listener showed up. We will have to take another run at this. Even so, the lack of other chatters and despite some technological glitches, the co-hosts still managed to talk about what it means to belong to the church, the importance of the institutional church (over against parachurch competitors), and the degree to which cultural or civilizational Christianity reinforces church ties. Among the titles that we mentioned in connection with the effects of the Cold War on church life in the United States were Stephen Bullivant's Nonverts: The Making of Ex-Christian America ; Darin Lenz's article , “‘Hail Luther’s Contribution’: A Sixteenth-Century Reformer in Cold War America” in Church History; and Kirk Farney's Ministers of a New Medium: Broadcasting Theology in the Radio Ministries of Fulton J. Sheen and Walter A. Maier . Even "The Crown" came up (still working on "The Wire") in relation to the episode that features Billy Graham's preaching for Queen Elizabeth (Season 2, ep.6). No sponsors this time. We would hate to sully any company or institution with this sorry technological performance.…
The Woody Allen movie, "Manhattan," includes a scene where two couples are walking and the one played by Michael Murphy and Diane Keaton unveil their Academy of Overrated. To this body they assign Gustav Mahler, Isak Dinesen, F. Scott Fitzgerald, Lenny Bruce, Norman Mailer, Mozart, , Vincent Van Gogh, and Ingmar Bergman. The co-hosts on this recording, Korey Maas (Lutheran), Miles Smith (Anglican), and D. G. Hart (Presbyterian), consider their own list of overrated theologians. The ones discussed are Karl Barth, the recently deceased Juergen Moltmann, and C. S. Lewis. The reason behind raising the question is not to belittle any of these theologians' achievements but to consider how it is that a theologian -- when there are so many -- emerges as the "go to" authority for ending a doctrinal debate. It also relates to confessional Protestant theological traditions in which those students training for a specific communion are going to be much more likely to read theologians in the Lutheran, Reformed, or Anglican traditions -- instead of reading broadly in the theologians who transcend specific Protestant communions. A final thread of conversation was whether the "big names" of Protestant theology can survive in an age of megachurches and church planting networks. The sponsor this time is Ethan's Donut Factory in downtown Hillsdale, Michigan.…
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1 Only Presbyterians Have Assemblies but Most Protestants Assemble 1:03:14
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The co-hosts, Korey Maas (Lutheran), Miles Smith @IVMiles (Anglican), and D. G. Hart @oldlife (Presbyterian) have returned to campus and are so dedicated to their audience that they carved out time before the semester starts to talk about denominational news. Summers are when the NBA hosts its championship so that commissioners from confessional Protestant communions have something to watch after denominational meetings. The co-hosts go through the round-up of denominational news and even though the Lutherans did not meet Korey Maas explains the peculiarities of Missouri Synod polity. The hosts also discuss the relative toxicity of David French (who was invited to a Presbyterian General Assembly only to be uninvited ) and Carl Trueman who drew crowds at an Anglican synod (Diocese of the Living Word). For anyone outside a denomination and feeling a hankering for this sort of Christian organization, Ross Douthat's nostalgia for the Protestant mainline in the United States may suggest the value of such structures. Yuval Levin's own positive estimate of institutions is another reason to consider the superiority of denominations to networks and church-planting start-ups. Keep an eye out for a live Paleo Protestant Pudcast sometime in September. Information will be forthcoming (dv).…
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Paleo Protestant Pudcast

The whole crew ( D. G. Hart -Presbyterian, Korey Maas -Lutheran, and Miles Smith -Anglican) returns in this discussion of Miles's review of several recent books by evangelicals who left evangelicalism to become - you guessed it - exvangelicals. These books parallel the rise and fall of the Young Restless Reformed which was the subject of this article . These trends also coincide with the increase of Americans who qualify as "nonverts ," that is, people who used to identify as some version of Christian and now consider themselves "none," as in having no religion. For those who consider the importance of institutions, especially for confessional Protestants with a high doctrine of the church, these trends present serious dilemmas for the ongoing ministry of word and sacrament through the agency of an institutional church (sometimes known as denomination). Confessional Protestants generally take denominational structures for granted even though since the rise of the megachurch (1990s), followed by social network forms of Christian cooperation and aspiration (Gospel Coalition and Acts 29, for example), more and more American Christians are unfamiliar with the institutional mechanisms for organizing ministry and belonging. What may be especially intriguing for those with ears to be intrigued is that the shelf-life of recent evangelical endeavors in church planting run out of steam and done so almost as fast (as they tell us) as the planet is heating up. Summer is too short for advertisements. But Twitter access is still available for Miles Smith @ivmiles and D. G. Hart @oldlife. Please do not bother Korey Maas. He has an academic department to run.…
Summer has made convening the co-hosts more challenging than when the academic calendar locks these confessional Protestants down. For this episode, the pudcast needed to aspire to Internet greatness without the presence of our Lutheran colleague, Korey Maas . This left D. G. Hart (Presbyterian) and Miles Smith (Anglican) to talk about Mile's new book, Religion and Republic: Christian America from the Founding to the Civil War . The conversation explores the Protestant character of American society before 1865 without having an established church. What the United States did have was the host of voluntary societies and organizations about which Alexis de Toqueville marvelled, institutions that shaped public and private sentiments in ways that were not doctrinaire but were generically Protestant. These realities lead inevitably to questions about what relevance or wisdom this era of American history has for current elbow-throwing and breast-beating about Christian nationalism. This recording has no sponsor but if it did, it would have to be the publisher of Miles' book, the Davenant Press . Follow Miles Smith on Twitter @ivmiles and D. G. Hart @oldlife. Korey Maas remains inaccessible.…
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1 How to Avoid Antinomianism in Preaching (and Preachers) 1:03:42
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One reason for the appeal of Christian Nationalism - either in its current form or its 1980s Moral Majority version - is the loss of moral norms in the wider society. American Christians (Protestants more than Roman Catholics) functioned in their society relatively comfortably with generic Christian morality as the standard for public and private behavior. As a moral consensus has eroded (is Donald Trump up or down stream from Pride Month?), churches may need to be more intentional about the basics of Christian morality than they were in previous generations. This discussion among the co-hosts - D. G. Hart (Presbyterian), Korey Maas (Lutheran), and Miles Smith (Anglican) goes fairly deep into the weeds of preaching the law with the unexpected twist of the Lutheran leading the charge for application and moral exhortation in sermons. Later in the recording, the co-hosts also discuss the legitimacy of churches having a one-strike-and-you're-out policy for church officers who commit adultery through sexual sin. Is plagiarism in preaching as bad as adultery? Or do sexual offenses compromise a church officer's integrity in ways unlike other breaches of the moral law? Apologies to listeners for taking so long to post this recording. Hiccups in schedules and switching podcast platforms are partly to blame.…
The confessional Protestants from south central Michigan return to the topic of the last conversation - how much Christianity in the modern West dependes on the Roman Catholic Church -- with particular reference to the cover that Rome gives to Anglicans, Lutherans, and Presbyterians. For instance, can our communions oppose abortion more plausibly and vigorously because Rome, a big player in world affairs, already does? Co-hosts, Miles Smith (Anglican), D. G. Hart (Presbyterian), and Korey Maas (Lutheran) approach this question with help from two recent articles that make a point about an affinity between Protestants and Roman Catholics that keep the former from being able to disregard the latter's recent disputes over blessing same-sex unions. One is by Carl Trueman at First Things , the other by Hans Boersma at Touchstone Magazine . This recording's sponsor is the New Heights podcast with the Kelce brothers, Jason and Travis, an easier arrangement than obtaining Taylor Swift's blessing. Listeners may follow two of the hosts @IVMiles and @oldlife. Korey Maas' administrative duites mean email is his social medium. (Many thanks to our Southern audio engineer who makes the pudcast possible.)…
This relatively brief conversation is downstream from previous discussions and arguments about Christian Nationalism first at Reformed Forum and then at Presbycast . Dr. Miles Smith (Anglican) and D. G. Hart (Presbyterian) had the benefit this time of Dr. Korey Maas ' (Lutheran) presence to function as the adult in the room. Topics ranged from the generational appeal of Christian Nationalism (boomers turn out to be reliable -- who knew?), the traction it receives among Lutherans in the LCMS, and the erosion of confidence or participation in civic and ecclesiastical institutions. The co-hosts did not have enough time for discussion of Miles Smith's forthcoming book which bears directly on the Christian, more precisely Protestant, character of American political institutions in the Early Republic. Listeners can follow Dr. Smith (@IVMiles) and Dr. Hart (@oldlife) on X (formerly Twitter). To keep up with Dr. Maas, follow him following his children.…
The Pudcast and co-hosts return thanks to the news coming out of the Middle East and stories about American Protestants' understanding of Israel and Jews. Co-hosts Miles Smith (Anglican), D. G. Hart (Presbyterian), and Korey Maas (Lutheran) talk about eschatology, Protestant familiarity with Israel (thanks at least to the Old Testament), the degree to which confessional Protestants (unlike American men who think about Rome ) think about Jerusalem. Among the items mentioned during this session are: Roland H. Bainton and Menachem Begin, "Luther and the Jews in Light of his Lectures on Genesis: An Exchange of Letters," Lutheran Theological Journal 17 (1983) 131-34; the documentary, When Jews Were Funny ; Gerald McDermott's case for Christian Zionism ; Gardiner H. Shattuck's recent book, Christian Homeland , on American Episcopalians in the Middle East; and Miles Smith's article on anti-Semitism and American patriotism. No advertisements this time - our marketing division has lost key players. Listeners may follow two of the hosts @IVMiles and @oldlife. Korey Maas continues to avoid social media. (Many thanks to our Southern audio engineer who makes this pudcast possible.)…
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1 What Are Denominations Good For? Absolutely Something! 1:01:56
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After a long hiatus, the Hillsdale History Protestant confessionalists are back to talk about denominations under the broader heading of institutional Christianity. Co-hosts include Korey Maas , resident Lutheran, Miles Smith , resident Anglican, and D. G. Hart , resident (alien) Presbyterian. A question that haunts confessional Protestants is whether denominations as a vehicle for ministry have run out of steam thanks to the rise of megachurches, affinity networks among congregations of a particular spiritual hue, and the appeal of social media in creating platforms for cooperation among like minded Protestants outside the formal mechanisms of a denomination. Relevant reading that informed the discussion were pieces by Aaron Renn , Jake Meador , and Ross Douthat on the Protestant mainline denominations. Also of relevance is the example of Tim Keller who was in the Presbyterian Church of America while also creating a number of vehicles for ministry outside the denomination. One last consideration is the work of Yuval Levin on the decline of institutions in American life more generally. As usual, listeners can follow Miles Smith and D. G. Hart on X (Twitter). Those who want to follow Korey Maas need to pound sand.…
On July 28, 1881, J. Gresham Machen was born in Baltimore, Maryland. Four decades later he was an important figure in the Presbyterian controversy between conservatives and modernists, thanks in part to his 1923 book, Christianity and Liberalism , which (if you do the math) turns 100 this year. Co-hosts Miles Smith (Anglican), D. G. Hart (Presbyterian), and Korey Maas (Lutheran) talked earlier this week about Machen, his book, and the author's significance. This may look like shameless self-promotion on the part of the Presbyterian co-host whose dissertation at Johns Hopkins University turned into an intellectual biography of Machen , and who later wrote a book on confessional Protestantism inspired by Machen's own defense of the Reformed confessions for his own Presbyterian Church, U.S.A. But because of the 100th anniversary of Christianity and Liberalism , many editors (print and audio) have been holding forums on Machen. We figured, much to the relief of the Presbyterian co-host, that if Lutherans and Baptists could devote podcasts to Machen and his book, why not the only pan-confessional confessional pudcast IN THE WORLD!?! This episode takes the Machen temperature of Anglicans and Lutherans and also delves into the reception of Machen within each of the co-host's formation and education. No sponsors this time, but if editors publishing reprints of Christianity and Liberalism want to send us a thank-you note, we would be delighted to hear from them. Listeners may not follow Miles Smith or D. G. Hart any more on Twitter. They must now use X for @IVMiles and @oldlife. Maybe the change of platforms will finally capture Korey Maas. (many thanks to our Southern audio engineer who makes this pudcast possible.)…
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Did you know that the enrollment of Mennonite students at denominational colleges is in decline (and has been or a decade)? You probably didn't and you may not care if you have traditional confessional Protestant disregard for Anabaptists. But that trend is not isolated among Mennonites. Evangelical colleges have struggled with declining applications and enrollments even to the point where -- despite changing from colleges to "universities" -- administrators gut departments in the humanities. Lutheran Church Missouri Synod colleges are not immune to these challenges. Even while Christian colleges struggle in the United States, the growth of classical Christian schools and academies (not to mention charter schools and homeschooling) show that parents are more active in superintending the primary and secondary education of their kids. In the case of families and churches where children are catechized and also receive religious reinforcement at school, what is the point of such a child going to a Christian college? If kids already have a solid religious and educational training, what value does Christian higher education add (especially if it is expensive)? These were questions co-hosts Miles Smith (Anglican), D. G. Hart (Presbyterian), and Korey Maas (Lutheran) kicked around during a recent recording. The discussion was very much open-ended -- many more questions than answers. But everyone did seem to agree that Christian schooling in America may be going through a transition that could well leave Christian higher education in the lurch. This recording was obviously sponsored by Hillsdale College, a Christian college of an unusual kind , even though the institution went unnamed to protect the innocent. Listeners may follow us on Twitter @IVMiles and @oldlife. Dr. Maas refuses followers.…
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1 Confessional Protestants and the Negative World (conversation with Aaron Renn) 1:10:48
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This recording takes a different direction as co-hosts Miles Smith (Anglican), D. G. Hart (Presbyterian), and Korey Maas (Lutheran) welcome Aaron Renn to the Paleo-Protestant Pudcast. Aaron Renn is a consultant and keen observer of American cities and social trends who has taken an active interest in American Christianity and political conservatism. Many will know him from his First Things piece on the three worlds of evangelicalism (positive, neutral, and negative). Those observations are relevant for his concerns about why evangelicals are second-class citizens in the world of American conservatism (politics). For listeners wanting a deeper dive into the place of American Protestantism within elite culture and institutional networks in the United States, his essay on the sociologist who invented the phrase - White Anglo-Saxon Protestant - and an interview about the essay are well worth consulting. Among the many hats that Aaron Renn wears, his editorial work and writing for the American Reformer is likely the one that connects most directly to confessional Protestantism. We talked for a while and could have talked longer about evangelicals, political conservatism, confessional Protestants, the value of denominations as institutions, and the cultivation of Protestant intellectuals. This recording did not have an announced sponsor, but it may have well been Aaron Renn's substack which is the place to go to see Aaron wear most of his many hats. Listeners may follow him at @aaron_renn but only after they follow @IVMiles and @oldlife. We all pine for Dr. Maas to do more than lurk on Twitter.…
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1 Are Confessional Churches Like Confessional States? 1:01:20
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Anglicans were in the news in April which provoked co-hosts Miles Smith (Anglican), D. G. Hart (Presbyterian), and Korey Maas (Lutheran) to talk about they way confessional states operate in comparison to confessional churches. Are confessional states like England or Scotland stricter than their respective national churches? How strict can churches be when their punitive instruments are ministerial and declarative? Also, can confessional churches have more freedom in a liberal society that separates church and state than in one with an established church? Are confessional Lutherans and confessional Presbyterians in the United States more confessional than their counterparts in Europe where ecclesiastical establishments still exist? News that led to these questions was first the decision of the Global Anglican Future Conference (GAFCON) to re-order the Anglican communion away from the See of Canterbury (which has functioned as "first among equals" among bishops). The reason for this resolve was the Church of England's General Synod's decision to bless same-sex unions. This piece of ecclesiastical business dovetailed with an article about the new confessional state in Britain, one that is progressive and almost as restrictive as the old confessional state of England prior to the 1829 Emancipation of Roman Catholics (and related recognition of Protestant Dissenters. The essay about the new confessional state made the arresting point that the new terms of orthodoxy, because always evolving and independent of legal mechanisms, are illiberal. Under the old confessional state, subjects knew at least what the rules were and how to seek a remedy. But in the new confessional state, rules from a 2023 orthodoxy could substantially differ the "current thing" three years down the line. This episode's sponsor is Brunswick , the company that puts the ow in bowling. Follow us at @IVMiles and @oldlife. If you want Korey Maas' email address, send us a direct message at Twitter.…
This time co-hosts Miles Smith (Anglican), D. G. Hart (Presbyterian), and Korey Maas (Lutheran) talk about the limitations of the American Protestant binary that divides white Protestants into either evangelicals or mainline (can you say "liberal"?). If a Protestant group doesn't fit one of those molds, that leaves "fundamentalist"? The inhumanity! Each of our communions has brushes with positions, episodes, and sensibilities that might produce charges of make fundamentalism. At the same time, in a world of getting along either for the sake of mainline Protestant ecumenism or evangelical niceness, polemics about doctrine, liturgy, or even the church calendar can strike moderate Protestants and outside observers as mean and therefore fundamentalist. To help with this session's talking points, panelists mention several books that might be useful for listeners wanting to get up to speed on confessional Protestants in relation to fundamentalism. These include: Milton Rudnick, Fundamentalism & the Missouri Synod Allen Guelzo, For the Union of Evangelical Christendom: The Irony of the Reformed Episcopalians James Christian Burkee, Power, Politics, and the Missouri Synod: A Conflict That Changed American Christianity Ronald L. Numbers, The Creationists: From Scientific Creationism to Intelligent Design D. G. Hart, The Lost Soul of American Protestantism D. G. Hart, Defending the Faith: J. Gresham Machen and the Crisis of Conservative Protestantism in Modern America No sponsors this time. The pudcast was hoping for something Big Pharma related since the television series Dopesick made a deep impression. But reading upbeat copy about a genuine social crisis is not what fundamentalists or confessional Protestants do. Follow us @IVMiles and @oldlife. Korey Maas remains unfollowable.…
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Paleo Protestant Pudcast

In this conversation, co-hosts Miles Smith (Anglican), and D. G. Hart (Presbyterian) lean heavily on Korey Maas (Lutheran) to make sense of the dust up in the Lutheran Church Missouri Synod over a new edition of Luther's Large Catechism. It comes from Concordia Publishing House and includes essays on various theological and moral topics. Some in the LCMS have detected the fingerprints of progressive politics (or worse) in some of the essays even while others regard those critics as leaning too far to the Right. This controversy relates to Presbyterians and Reformed Protestants (discussed in a previous episode ) at their General Assemblies and Synods last summer potentially reflecting the nation's political climate more than they imagine. These incidents raise questions about the ability of confessional Protestants to escape some of the moral assumptions that drive so many of the contemporary partisan divides. If, for instance, even the deepest die-hard fans of Penn State football could not resist the rush to judgment in the Jerry Sandusky scandal (listen to this podcast to get up to speed), how well do Protestants, even with the good bones of Reformation-era confessions and functioning church polities, escape the most popular interpretations of news events and national politics? This episode's sponsor is Anthony Milton's recent book, England's Second Reformation: The Battle for the Church of England, 1625-1662 . Follow us @IVMiles and @oldlife. Korey Maas remains unfollowable.…
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Paleo Protestant Pudcast

After a holiday break, co-hosts, Korey Maas (Lutheran), Miles Smith (Anglican), and D. G. Hart (Presbyterian) catch up on highlights of downtime (and don't even mention the liturgical calendar) and then converse about a species of Protestant that goes by the name, "ecclesiocentric post-liberals." A mouthful. The essay that was in the background of this discussion is here . The question of ecclesiocentrism (post-liberal or not) is of some import to confessional Protestants because Anglicans, Lutherans, and Presbyterians have long contended that evangelicals, without an ecclesiology or liturgy, largely find spiritual outlets in personal devotion and parachurch endeavors. In other words, evangelicals don't think much about church which means that confessional Protestantism is an ecclesiocentric alternative for serious Protestants. But from an ecclesiocentric post-liberal perspective, confessional Protestants aren't ecclesicentric enough. That may make sense from Rome's perspective, but from fellow modern Protestants? Related to the article linked above is this podcast which is an ongoing discussion of ecclesiocentric post-liberalism. This episode's sponsor is the Department of Transportation .…
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Paleo Protestant Pudcast

It's the most wonderful time of the year because we have so many seasons to observe (do liturgical calendar adherents really think they can have it to themselves?). We have post-Thanksgiving nostalgia, the start of league play in NCAA DII basketball, the end of the academic term with finals and grading, Advent, and the excess of Christmas provides welcome push back to stale Halloween lawn displays. In this session co-hosts, Korey Maas (Lutheran), Miles Smith (Anglican), and D. G. Hart (Presbyterian) discuss those seasons with Advent taking up the majority of oxygen. With hopes of not upsetting Anglican and Lutheran colleagues and listeners, Presbyterians may remain skeptical about the liturgical calendar and continue to wonder if the spiritual benefits that come with Advent are not more possible with fifty-two sanctified Lord's Days. Heck, with Sabbatarianism you don't even have to put up with Lady Gaga and Dean Martin Christmas albums. This episode's sponsor is The Crown . As Mr. Biden say, "no joke." Follow Dr. Smith and Dr. Hart on Twitter. Email Dr. Maas at Hillsdale College.…
At the end of the previous recording , co-hosts, Korey Maas (Lutheran), Miles Smith (Anglican), and D. G. Hart (Presbyterian) were talking about expectations for being a good Anglican, Lutheran, or Presbyterian. One consideration not often in the equation is singing in worship. When a church member not only shows up for the service, but pulls out the hymnal and sings along with the rest of the saints the song selected by the pastor or priest, is he or she making any kind of show of devotion? The answer "yes" is plausible if only because a worshiper could easily not sing and no one would object. This time the interlocutors get personal and talk about which hymns and Psalms are their favorites along the way to talking about the Anglican, Lutheran, and Presbyterian traditions of congregational singing. Listeners may be surprised to hear about the importance of Psalm singing, the relatively recent innovations of introducing hymns, and the difference that speaking German or English makes to a Protestant communion. One book about the history of hymnody in North America mentioned was Singing the Lord's Song in a Strange Land . Follow Dr. Smith and Dr. Hart on Twitter. Dr. Maas is hopeless. Our sponsor this episode is the Philips Digital Airfryer with Fat Removal Technology . Remember: Maximum Taste, Minimum Fat.…
In history and geography, Presbyterians are adjacent to Puritans, which makes them "hot" Protestants in the sense that they exhibit forms of piety more intense, more holiness forward than other confessional Protestants. That is the reputation anyway for British Protestantism in the sixteenth and seventeenth centuries. Over time, Presbyterians became synonymous with "God's frozen chosen" because their worship is and remains (for some) so dull and lacking in energy. Heat and cold are not the best descriptors of piety. Behind measurements of pious temperature is a bigger question about how to practice your faith once you have found out, "what must I do to be saved?" Do Presbyterians have a more ardent piety Anglicans and their prayer books or Lutherans and their daily prayers? What does it mean to be a good Anglican, or a good Lutheran, or a good Presbyterian? In this conversation, co-hosts, Korey Maas (Lutheran), Miles Smith (Anglican), and D. G. Hart (Presbyterian) talk about expectations for piety and being a member in "good standing" within their own parishes and congregations and also in the larger Anglican, Lutheran, and Presbyterian traditions. How much Christian devotion is too much? Can you even ask that question? Confessional Protestants have answers and also more questions. Follow Dr. Smith and Dr. Hart on Twitter. Continue to p ray for Dr. Maas to join Twitter.…
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