Rights to Natural Resources – with Petra Gümplová

Das Neue Berlin

Du willst uns unterstützen? Hier entlang.

Fragen, Kritik oder Anregungen? Schreibe uns eine Nachricht an [e-mail] oder auf Twitter @DasNeueBerlin.

⎯

From Congo to Afghanistan, natural resources are at the center of many contemporary political conflicts. Yet the mostly arbitrary rights to extract and use these resources are rarely reflected upon in depth. There is a lack of understanding of the historical origins as well as a critical analysis of our current global system of natural resource rights.

Our guest Petra Gümplová attempts to do both. In her research, she approaches the topic with a historical genealogy of international law and with a normative theory of justice. For her, international law is simultaneously a historical cause of current injustices and the key to their moral critique.

In her historical genealogy, she identifies three central legal principles that have shaped the modern resource regime. The Right of Conquest, the Right of Discovery and Occupation, and the Right of the Freedom of the Seas: all were invented and justified to secure valuable access to resources in distant parts of the world. Like military force and violence, legal considerations formed the basis of colonial practice.

Paradoxically, the postwar development of international law then provides the tools for a comprehensive critique of resource injustice. Gümplová advocates a practice-oriented method of normative theory building. Rather than developing principles from an abstract and ideal standpoint, she seeks to draw out the moral implications of current international law standards. For her, a just postcolonial system of control over natural resources must be based on the principle of self-determination and on the comprehensive catalog of human rights.

Links

• Petra Gümplová: “Rights of Conquest, Discovery and Occupation, and the Freedom of the Seas: the Colonial Genealogy of Natural Resource Injustice“ (2021)
• Petra Gümplová: “Normative View of Natural Resources – Global Redistribution or Human Rights-based Approach?“ (2021)
• Petra Gümplová: “Sovereign Rights to Natural Resources – A Normative Reinterpretation” (2020)
• Francisco de Vitoria
• Hugo Grotius
• Freedom of the Seas
• John Locke
• Barbara Arneil: Trade, Plantations, and Property. John Locke and the Economic Defense of Colonialism (1994)
• Tragedy of the commons
• Common heritage of humanity
• Benedict Anderson: Imagined Communities
• Dodd-Frank-Act
• Lieferkettengesetz
• Immanuel Wallterstein
• Hannah Arendt: Es gibt nur ein einziges Menschenrecht
  

Gast

• Petra Gümplová
  • Website

Verwandte Episoden

• Muster einer neuen Gesellschaft – Mit Silke Helfrich über die Philosophie der Commons
• Platz an der Sonne – Mit Ulrike Schaper über postkoloniale Kolonialgeschichte
• Mit Anja Weiß über die Soziologie globaler Ungleichheiten
• Postkoloniale Soziologie – mit Marius Meinhof
• Bürgerliche Kälte – mit Henrike Kohpeiß

Kapitel

1. Why normative Analysis is important? (00:06:10)

2. Practise based normative Theorizing (00:08:59)

3. The Importance of International Law to understand Colonialism? (00:12:28)

4. The Right of Conquest (00:18:13)

5. What's new about Conquest? (00:24:03)

6. What is an International System in the 16'th century? (00:26:12)

7. The Role of Justification (00:28:13)

8. The Right of Discovery and Occupation (00:33:07)

9. John Locke and colonial Property Rights (00:37:13)

10. Similarity to current Forms of Landgrabbing (00:41:51)

11. Trading Copanies and commercial Colonialism (00:43:33)

12. Right of the Freedom of the Seas (00:46:05)

13. Pirates? (00:49:01)

14. Freedom and Markets (00:53:05)

15. Global Commons (00:55:50)

16. The two Faces of International Law (01:04:35)

17. The Right to Selfdetermination (01:10:29)

18. The Ambivalence of national Souvereignty (01:16:07)

19. How to criticize Souvereignty with Human Rights (01:25:40)

20. Natural Resources in the World System (01:32:45)

21. Human Rights 70 years after Arendts critique (01:39:58)

22. Ketsa - Dawnage (01:50:05)